A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

SA

 

People Directory

Stella Jatras

Stella Louis Jatras (nee Katsetos) from Camp Hill, PA, was born in Poughkeepsie, New York, as the fourth and youngest daughter of Louis (Leonidas) and Marina Katsetos, originally of Sparta, Greece, and later of Harrisburg and Carlisle.

Stella was quite literally a daughter of Sparta - and her father's name was Leonidas, no less. As Julia Gorin noted, she was Sparta, truly worthy of that heroic heritage. Axia!

In addition to the U.S. Department of State, her professional work included service with the U.S. Department of Defense, NASA and the Veterans Administration.

In 1953, she married George Jatras, also the offspring of Greek immigrant parents, and began a long and varied life as the wife of a career U.S. Air Force Officer.

As a career military officer's wife, Stella traveled widely and lived in several foreign countries where she not only learned about other cultures but became very knowledgeable regarding world affairs and world politics. She lived in Moscow for two years, where she worked in the Political Section of the U.S. Embassy. She also lived in Germany, Greece, and Saudi Arabia. Her travels took her to over twenty countries.

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Publishing

The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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