A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla
Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt
While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson
Originally baptised in the Roman Catholic faith, after the death of his parents, he was converted to Holy Orthodoxy under Bishop Gorazd, Bishop of the Orthodox Diocese in Czechoslovakia. The conversion took place in the Vrdnik Monastery of Ravanica at the hands of Fr. Makarije Djordjevic.
After elementary school, Emilian became a student of the Serbian Orthodox Seminary in Sarajevo from 1923 to 1928. Having graduated from the Seminary, he undertook post-graduate theological studies at the University of Belgrade, from 1929 to 1934.
In 1930, Emilian married a Serbian girl, Bosiljka Parlaceva, in the Cathedral Church of Sremski Karlovci.
On March 16, 1930, he was ordained to the Holy Diaconate at the St. Nicholas Cathedral by Dr. Irinej (Djordjevic), the Vicar-bishop of Belgrade-Karlovci. On March 23,1930, he was ordained to the Holy Priesthood.Read more ...
by Bishop Danilo Krstic
This book describes the use of the notion of divine philanthropy from its first appearance in Aeschylos and Plato to the highly polyvalent use of it by John Chrysostom. Each page is marked by meticulous scholarship and great insight, lucidity of thought and expression. Bishop Danilo’s principal methodology in examining Chrysostom is a philological analysis of his works in order to grasp all the semantic shades of the concept of philanthropia throughout his vast literary output. The author overviews the observable development of the concept of philanthropia in a research that encompasses nearly seven centuries of literary sources. Peculiar theological connotations are studied in the uses of divine philanthropia both in the classical development from Aeschylos via Plutarch down to Libanius, Themistius of Byzantium and the Emperor Julian, as well as in the biblical development, especially from Philo and the New Testament through Origen and the Cappadocians to Chrysostom.
With this book, the author invites us to re-read Chrysostom’s golden pages on the ineffable philanthropy of God. "There is a modern ring in Chrysostom’s attempt to prove that we are loved—no matter who and where we are—and even infinitely loved, since our Friend and Lover is the infinite Triune God."
The victory of Chrysostom’s use of philanthropia meant the affirmation of ecclesial culture even at the level of Graeco-Roman culture. May we witness the same reality today in the modern techno-scientific world in which we live.