A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Tasovac: Culture is an Irreplaceable Engine of Development

Mr Ivan Tasovac, director of the Belgrade Philharmonic Orchestra, gave a speech at United Nations Headquarters in New York on Wednesday, 12 June 2013. Debate “Culture and Development” was opened by the UN Secretary-General Mr Ban Ki-moon and the President of the United Nations General Assembly Mr Vuk Jeremić.

In interactive panel discussion, except Ivan Tasovac, keynote speakers were Mr Thomas Campbell, Director of the Metropolitan Museum of Art, Anthony Tommasini, the Chief Music Critic for the New York Times and Ms Miri Ben-Ari, Grammy Award Winning Violinist and Goodwill Ambassador of Music at the UN Brazil.

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Below you can read Mr Ivan Tasovac’s speach.

„Distinguished Mr. President, distinguished colleagues, ladies and gentlemen,

The century we live in is clouded by apprehension, uncertainty, unexpected political twists and turns, in which nobody can be sure of positive outcomes of their affairs. Our time is one of crisis, a time of rapid technological revolutions that accentuate the differences between developed societies and those whose specific features hinder their development. Nevertheless, the whole world is our birthplace and the absence of culture in it is inconceivable.

One of man’s inherent qualities is the urge to express himself in various metaphorical ways, as well as to consume other people’s expressions. Culture is humane, violence-free; it is both our servant and our master.

Where system-wide support to culture falls short, it makes fertile ground for its substitute to flourish in the form of the industry of entertainment, fashion, style, false codes and ephemeral phenomena, all of which are intended to be dominant over culture. Disguised as culture, entertainment is momentary: short-lived wonders cannot be preserved as heritage.

Although we can always rely on the response of culture’s own immune system, a proper strategy facilitates culture’s efforts in finding its strength and power. Support to culture, by strengthening and supporting cultural institutions, through private or public funds, is the right way to remove all obstacles for and uneasiness about consuming culture in all its diversity and magnificence.

Today, the world is facing an economic mega-crisis. Only the cultural institutions capable of ensuring their financial survival are free to develop their strategies towards their original goal – the presentation of art and spiritual heritage. It is their right, one that is also closely related to the obligation to abandon their prejudices. The encrypted language of art contains a code that eliminates misunderstanding, distrust and intolerance. Thus, through understanding and acceptance, it suppresses ignorance and estrangement.

With all its diversity, culture contributes to reconciliation and creates an auspicious atmosphere for restoring the relations that have long since deteriorated or have become unproductive. At the same time, development of partnerships is a fail-safe way to ensure sustainable development of economic cooperation.

Culture does not take sides; it is a reliable partner of all sides, in pursuit of more humane and relaxed relationships that have been burdened with overblown conflicts and distrust. It permeates all relations and, as such, it is an indispensable associate. It speaks all languages, respects differences and plays with them in an endless spiral of change.

Culture still remains a unique constant that strengthens and continually changes an individual. It offers relief from fear, shame and suspicion. Once relieved, an individual is capable of changing his environment and the entire community by enhancing its capacity to understand and enjoy culture produced by others. At that stage, progress is ensured, which is also one of the Millennium Development Goals.

In this process, culture becomes a goal, an irreplaceable engine of development, civilisation’s legacy that powers the entire planet. Culture becomes a synonym for life, but unlimited by space and time; it becomes everyone’s property without actually belonging to anybody.”

From Belgrade Philharmonic Orchestra


SA

 

People Directory

Tom Jurich

By Sandi Radoja

[This article originally appeared in the American Srbobran, April 5, 2017]

LOUISVILLE, KY – On an unseasonably hot February day, Tom Jurich welcomed us to his third floor office on the campus of the University of Louisville. We were 2-1/2 hours early, but his door swung open wide despite our inability to jump time zones correctly.

Born and raised in Southern California, Tom Jurich of SNF Lodge #95-Lovcen-Los Angeles, was apologetic for the heat as if it was his fault. “We don’t turn the air conditioning on this early,” he said, an explanation we already heard from his receptionist who called her desktop fan her “new BFF.” We were immediately at ease, and the friendliness of the entire office far outweighed the heat.

It was Mercia Martich of Northridge, California, who sent us in the direction of the Tom Jurich story initially. She said he was a SNF member and someone to hoot about, adding, “He is not only successful, but a fine gentleman and a family man, too.”

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Publishing

My Brother's Keeper

by Fr. Radovan Bigovic

Rare are the books of Orthodox Christian authors that deal with the subject of politics in a comprehensive way. It is taken for granted that politics has to do with the secularized (legal) protection of human rights (a reproduction of the philosophy of the Enlightenment), within the political system of so-called "representative democracy", which is limited mostly to social utility or to the conventional rules of human relations. Most Christians look at politics and democracy as unrelated with their experience of the Church herself, which abides both in history and in the Kingdom, the eschaton. Today, the commercialization of politics—its submission to the laws of publicity and the brainwashing of the masses—has literally abolished the "representative" parliamentary system. So, why bother with politics when every citizen of so-called developed societies has a direct everyday experience of the rapid decline and alienation of the fundamental aspects of modernity?

In the Orthodox milieu, Christos Yannaras has highlighted the conception of the social and political event that is borne by the Orthodox ecclesiastical tradition, which entails a personalistic (assumes an infinite value of the human person as opposed to Western utilitarian individualism) and relational approach. Fr Radovan Bigovic follows this approach. In this book, the reader will find a faithful engagement with the liturgical and patristic traditions, with contemporary thinkers, Orthodox and non-Orthodox, all in conversation with political science and philosophy. As an excellent Orthodox theologian and a proponent of dialogue, rooted in the catholic (holistic) being of the Orthodox Church and of his Serbian people, Fr Radovan offers a methodology that encompasses the above-mentioned concerns and quests.