A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Tasovac: Culture is an Irreplaceable Engine of Development

Mr Ivan Tasovac, director of the Belgrade Philharmonic Orchestra, gave a speech at United Nations Headquarters in New York on Wednesday, 12 June 2013. Debate “Culture and Development” was opened by the UN Secretary-General Mr Ban Ki-moon and the President of the United Nations General Assembly Mr Vuk Jeremić.

In interactive panel discussion, except Ivan Tasovac, keynote speakers were Mr Thomas Campbell, Director of the Metropolitan Museum of Art, Anthony Tommasini, the Chief Music Critic for the New York Times and Ms Miri Ben-Ari, Grammy Award Winning Violinist and Goodwill Ambassador of Music at the UN Brazil.

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Below you can read Mr Ivan Tasovac’s speach.

„Distinguished Mr. President, distinguished colleagues, ladies and gentlemen,

The century we live in is clouded by apprehension, uncertainty, unexpected political twists and turns, in which nobody can be sure of positive outcomes of their affairs. Our time is one of crisis, a time of rapid technological revolutions that accentuate the differences between developed societies and those whose specific features hinder their development. Nevertheless, the whole world is our birthplace and the absence of culture in it is inconceivable.

One of man’s inherent qualities is the urge to express himself in various metaphorical ways, as well as to consume other people’s expressions. Culture is humane, violence-free; it is both our servant and our master.

Where system-wide support to culture falls short, it makes fertile ground for its substitute to flourish in the form of the industry of entertainment, fashion, style, false codes and ephemeral phenomena, all of which are intended to be dominant over culture. Disguised as culture, entertainment is momentary: short-lived wonders cannot be preserved as heritage.

Although we can always rely on the response of culture’s own immune system, a proper strategy facilitates culture’s efforts in finding its strength and power. Support to culture, by strengthening and supporting cultural institutions, through private or public funds, is the right way to remove all obstacles for and uneasiness about consuming culture in all its diversity and magnificence.

Today, the world is facing an economic mega-crisis. Only the cultural institutions capable of ensuring their financial survival are free to develop their strategies towards their original goal – the presentation of art and spiritual heritage. It is their right, one that is also closely related to the obligation to abandon their prejudices. The encrypted language of art contains a code that eliminates misunderstanding, distrust and intolerance. Thus, through understanding and acceptance, it suppresses ignorance and estrangement.

With all its diversity, culture contributes to reconciliation and creates an auspicious atmosphere for restoring the relations that have long since deteriorated or have become unproductive. At the same time, development of partnerships is a fail-safe way to ensure sustainable development of economic cooperation.

Culture does not take sides; it is a reliable partner of all sides, in pursuit of more humane and relaxed relationships that have been burdened with overblown conflicts and distrust. It permeates all relations and, as such, it is an indispensable associate. It speaks all languages, respects differences and plays with them in an endless spiral of change.

Culture still remains a unique constant that strengthens and continually changes an individual. It offers relief from fear, shame and suspicion. Once relieved, an individual is capable of changing his environment and the entire community by enhancing its capacity to understand and enjoy culture produced by others. At that stage, progress is ensured, which is also one of the Millennium Development Goals.

In this process, culture becomes a goal, an irreplaceable engine of development, civilisation’s legacy that powers the entire planet. Culture becomes a synonym for life, but unlimited by space and time; it becomes everyone’s property without actually belonging to anybody.”

From Belgrade Philharmonic Orchestra


SA

 

People Directory

Jelena Kovačević

Jelena Kovačević is a Serbian American engineering professor, whose research has focused on signal processing and data science. She is the first female dean of the engineering school at New York University.

Kovačević became head of NYU's Tandon School of Engineering in 2018, the first woman to do so in the school's 164-year history. From 2014-2018, she was department head of Electrical and Computer Engineering at Carnegie Mellon University. Prior to that, she was a professor of biomedical engineering at Carnegie Mellon, which she joined in 2003. She was also an adjunct professor at Columbia University and worked at Bell Laboratories in New Jersey from 1991-2002.

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Publishing

On Divine Philanthropy

From Plato to John Chrysostom

by Bishop Danilo Krstic

This book describes the use of the notion of divine philanthropy from its first appearance in Aeschylos and Plato to the highly polyvalent use of it by John Chrysostom. Each page is marked by meticulous scholarship and great insight, lucidity of thought and expression. Bishop Danilo’s principal methodology in examining Chrysostom is a philological analysis of his works in order to grasp all the semantic shades of the concept of philanthropia throughout his vast literary output. The author overviews the observable development of the concept of philanthropia in a research that encompasses nearly seven centuries of literary sources. Peculiar theological connotations are studied in the uses of divine philanthropia both in the classical development from Aeschylos via Plutarch down to Libanius, Themistius of Byzantium and the Emperor Julian, as well as in the biblical development, especially from Philo and the New Testament through Origen and the Cappadocians to Chrysostom.

With this book, the author invites us to re-read Chrysostom’s golden pages on the ineffable philanthropy of God. "There is a modern ring in Chrysostom’s attempt to prove that we are loved—no matter who and where we are—and even infinitely loved, since our Friend and Lover is the infinite Triune God."

The victory of Chrysostom’s use of philanthropia meant the affirmation of ecclesial culture even at the level of Graeco-Roman culture. May we witness the same reality today in the modern techno-scientific world in which we live.