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Chris O. Divich

Major General Chris O. Divich is commander of the Air Force Military Training Center, Lackland Air Force Base, Texas. A major component of the Air Training Command, the center is responsible for commissioning high-quality second lieutenants through the Officer Training School; conducting basic military training for all personnel entering the Air Force, Air Force Reserve and Air National Guard; providing technical training in nearly 100 courses; and providing English language training for foreign military personnel.

General Divich was born in Doland, S.D., in 1934, where he graduated from high school in 1952. He graduated from the University of Kansas in 1956 with a bachelor of science degree in education and received his commission through the Air Force Reserve Officer Training Corps program. He completed Squadron Officer School in 1960, Air Command and Staff College in 1967 and the Industrial College of the Armed Forces in 1976.

He entered the U.S. Air Force in September 1956 and in January 1958 completed pilot training at Reese Air Force Base, Texas. He served as a KC-97 pilot, aircraft commander and instructor pilot at Schilling Air Force Base, Kan., from March 1958 to October 1963. The general was then assigned to Dow Air Force Base, Maine, as a KC-135 commander and, later, standardization and evaluation pilot.

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On The Holy Liturgy

by Bishop Athanasius Yevtich

The Divine Liturgy is at the center of Orthodox Christian life. It is through the Eucharist that the faithful are united with Christ and therefore with one another. Every Eucharistic gathering is an image and a reality of the Heavenly Liturgy, i.e. unceasing Synaxis of angels and saints around God’s throne. Thus the Liturgy is the proclamation of and a real image of God’s Kingdom in this world.

In this television interview conducted by the Logos, a renowned Orthodox theologian and retired Bishop of Zahumlje and Hercegovina, his Grace Atanasije, brings forth these essential points citing historical development of the Liturgies bringing to light the present misunderstanding of certain Liturgical actions and movements.

Bishop Atanasije aptly points out the necessity for Liturgical renewal, i.e. moving away from passive liturgical attendance to active participation and immersion of the soul and body into a full communion with Christ.

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