A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Spomenik Branku Pešiću radiće srpski vajar iz Los Anđelesa

Spomenik beogradskom gradonačelniku Branku Pešiću radiće srpski vajar Marko Kratohvil koji živi u Los Anđelesu, odlučeno je na sednici Odbora za podizanje spomenika kojim je predsedavao istoričar umetnosti Nikola Kusovac.

Spomenik gradonačelniku Beograda, koji je bio prvi čovek prestonice jednu deceniju, u periodu od 1964-1974. godine, tokom kojih su završeni most „Gazela“, petlja „Mostar“, Terazijski tunel, izgrađena Beograđanka, ali i gotovo stotinu hiljada stanova, biće postavljen na jesen.

Umetničko delo biće, kako je najavio zamenik gradonačelnika Beograda Goran Vesić, postavljeno tokom jeseni u pešačkoj zoni u starom gradskom jezgru Zemuna.

Umetnik Marko Kratohvil, koji je izabran da radi spomenik Branku Pešiću, rođen je u Beogradu, gde se i školovao. Ali, 1991. kako stoji u njegovoj biografiji, preselio se u London gde je živeo i stvarao skulpturu, crteže i bavio se arhitektonskim dizajnom 25 godina.

Od 2009. umetnik se nastanio u Los Anđelesu, a kako navodi u svojoj biografiji, izlagao je tokom karijere širom Evrope i Amerike, dok mu se radovi nalaze u privatnim i javnim kolekcijama.

Grad Beograd će finansirati, kako je Vesić napisao na svom Fejsbuk profilu, i dokumentarni film o Branku Pešiću, čiji su autori Duška Jovanić i Vuk Dapčević.

Izvor: Nova.rs


SA

 

People Directory

Bishop Firmilijan (Ocokoljić)

(1963–1992)

Te Right Reverend Dr. Firmilian, Bishop of the Serbian Orthodox Diocese of Midwestern America, was born on the Feast of the Nativity of Christ, according to the Julian Calendar, on the 7th of January 1910. Born into a clerical family in Kaona, Serbia, he was the son of many generations of priests, specifically, born in the family of the protopresbyter Uros Ocokoljich and his mother, Darinka, nee Plazinic, also the daughter of a priest. To the delight of this family, the parents were blessed with the birth of twins, named at baptism, Stanko (later, Firmilian) and Ranko. Stanko was the tenth child.

Having completed his elementary (in the place of his birth) and secondary education (Gymnasium, High School, in Čačak,) young Stanko was admitted into the Orthodox Seminary in Sarajevo, Bosnia, from where he graduated in the year 1930. After having served the Armed Forces of his country, Stanko was married to Nadežda Popović. Following their marriage, Stanko was ordained to the diaconate and then to the priesthood, being assigned as assistant to his father, protopresbyter Uroš, in the Village of Kaona. He was ordained to priesthood in 1930 by Bishop Jefrem Bojović, brother of well-known Vojvoda Petar Bojović. Tragically, within the first year of his marriage, Father Stanko lost both his wife and son, during childbirth.

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Publishing

The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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