A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Historic Church of Saint Sava up in Flames After Easter Celebration

[NEW YORK POST] Parishioners watched in horror as a massive 4-alarm fire engulfed a Serbian Orthodox church in Manhattan on Sunday — hours after hundreds celebrated Easter services, authorities said.

“For this to happen on such a holy day, I don’t know what to say,” said Alex Velic, a 31-year-old churchgoer, as enormous fireballs erupted from the shattered windows of the Serbian Orthodox Cathedral of St. Sava on West 25th Street.

“To see it burning like that is such a shock. It’s just so sad,” he said. “I can’t think of the words to express how I’m feeling.”

A force of 170 firefighters responded to the fire, which started shortly before 7 p.m., FDNY officials said. Church officials and the FDNY both said there were no reports of major injuries, though three firefighters and a church caretaker had minor smoke inhalation.

“Nobody is hurt, everyone is safe,” explained Father Djokan Majstorovic, Dean of the Cathedral.

Fire Commissioner Daniel Nigro said there had been 700 people inside the church earlier in the day for the Orthodox Easter service. He added that the cause of fire at the historic house of worship is still under investigation.

“It’s a very sad day today,” Nigro said. “They had their mass at 10am and then a luncheon. The good news is that there was no one inside when the fire started and there are no injuries. One man is being checked out for smoke inhalation.”

Photos on Twitter showed flames shooting out the windows of the church as clouds of smoke billowed out the side. Parishioners could be seen packed in the pews hours earlier.

Извор: Serborth


Саборна црква Светог Саве у Њујорку изгорела је у пожару који ју је захватио само неколико сати након што су верници у њој присуствовали ускршњој литургији.

Према досадашњим информацијама, нема повређених, а пожар је стављен под контролу. И после великог напора 170 ватрогасаца, црква је добрим делом уништена.

Црква је, како је саопштила њујоршка ватрогасна служба, била празна када је избио пожар који се брзо проширио и захватио цело здање на западној 25. улици у дистрикту Флатирон.

Старешина цркве Ђокан Мајсторовић, рекао је за РТС да је пожар избио око 17 часова по локалном времену, односно око 23 сата по овдашњем времену.

"То је најжалоснија вест која се могла догодити, посебно на данашњи свети велики празник. Из комшилука су прво приметили да се у цркви нешто догађа, позвали су ватрогасну службу. Још увек се ватрогасна кола налазе око цркве и гашење још траје. Сви ми који живимо у близини цркве смо евакуисани и не можемо да приђемо ближе од 200 - 300 метара. Црква је потпуно изгорела, кров је потпуно уништен, остали су само зидови. Владика је био овде и он ће обавестити Патријаршију", рекао је отац Мајсторовић.

Ватрогасна служба објавила је да се срушио део крова и да је структура зграде нестабилна.

Истрага о пожару је у току, а полиција искључује могућност терористичког акта.

Црква, позната и као Капела Свете Тројице саграђена је пред крај 19. века по нацрту архитекте Ричарда Упџона и грађена је у готском стилу.
Некада је припадала протестанској цркви, али ју је владика Николај Велимировић, уз помоћ верника, откупио за потребе српске заједнице. Храму су временом додавани византијски елементи, поставши архитектонски драгуљ Њујорка.

Од првих дана 1944. године, када је освештана, црква у Њујорку постала је српски православни мисионарски центар. У њој се организују и културне, образовне и друштвене активности.

Од 1968. године црква Светог Саве налази се на листи њујоршких знаменитости.

Извор: РТС


SA

 

People Directory

Tom Jurich

By Sandi Radoja

[This article originally appeared in the American Srbobran, April 5, 2017]

LOUISVILLE, KY – On an unseasonably hot February day, Tom Jurich welcomed us to his third floor office on the campus of the University of Louisville. We were 2-1/2 hours early, but his door swung open wide despite our inability to jump time zones correctly.

Born and raised in Southern California, Tom Jurich of SNF Lodge #95-Lovcen-Los Angeles, was apologetic for the heat as if it was his fault. “We don’t turn the air conditioning on this early,” he said, an explanation we already heard from his receptionist who called her desktop fan her “new BFF.” We were immediately at ease, and the friendliness of the entire office far outweighed the heat.

It was Mercia Martich of Northridge, California, who sent us in the direction of the Tom Jurich story initially. She said he was a SNF member and someone to hoot about, adding, “He is not only successful, but a fine gentleman and a family man, too.”

Read more ...

Publishing

My Brother's Keeper

by Fr. Radovan Bigovic

Rare are the books of Orthodox Christian authors that deal with the subject of politics in a comprehensive way. It is taken for granted that politics has to do with the secularized (legal) protection of human rights (a reproduction of the philosophy of the Enlightenment), within the political system of so-called "representative democracy", which is limited mostly to social utility or to the conventional rules of human relations. Most Christians look at politics and democracy as unrelated with their experience of the Church herself, which abides both in history and in the Kingdom, the eschaton. Today, the commercialization of politics—its submission to the laws of publicity and the brainwashing of the masses—has literally abolished the "representative" parliamentary system. So, why bother with politics when every citizen of so-called developed societies has a direct everyday experience of the rapid decline and alienation of the fundamental aspects of modernity?

In the Orthodox milieu, Christos Yannaras has highlighted the conception of the social and political event that is borne by the Orthodox ecclesiastical tradition, which entails a personalistic (assumes an infinite value of the human person as opposed to Western utilitarian individualism) and relational approach. Fr Radovan Bigovic follows this approach. In this book, the reader will find a faithful engagement with the liturgical and patristic traditions, with contemporary thinkers, Orthodox and non-Orthodox, all in conversation with political science and philosophy. As an excellent Orthodox theologian and a proponent of dialogue, rooted in the catholic (holistic) being of the Orthodox Church and of his Serbian people, Fr Radovan offers a methodology that encompasses the above-mentioned concerns and quests.