Many times, we, the immigrants, have gone to other countries and not lost our faith and our character, but have often rediscovered and lived them better.
- Anonymous

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Archimandrite Sebastian Dabovich

Archimandrite Sebastian Dabovich
SERBIAN ORTHODOX APOSTLE TO AMERICA
by Hieromonk Damascene (Christensen)
St. Herman of Alaska Monastery, Platina, California

 

 

1. An Apostle of Universal Significance

Born during the presidency of Abraham Lincoln, Archimandrite Sebastian Dabovich has the distinction of being the first person born in the United States of America to be ordained as an Orthodox priest,[1] and also the first native-born American to be tonsured as an Orthodox monk. His greatest distinction, however, lies in the tremendous apostolic, pastoral, and literary work that he accomplished during the forty-eight years of his priestly ministry. Known as the "Father of Serbian Orthodoxy in America,"[2] he was responsible for the founding of the first Serbian churches in the NewWorld. This, however, was only one part of his life's work, for he tirelessly and zealously sought to spread the Orthodox Faith to all peoples, wherever he was called. He was an Orthodox apostle of universal significance.

Describing the vast scope of Fr. Sebastian's missionary activity, Bishop Irinej (Dobrijevic) of Australia and New Zealand has written:

"Without any outside funding or organizational support, he carried the gospel of peace from country to country.... Concentrating much of his work in the United States, he ceaselessly traveled back and forth across the American continent, using every available mode of transportation—from stagecoach to railroad to foot. His wider ministry stretched from the Aleutian Peninsula of Alaska, to Russia and Japan, to small Balkan towns on the coasts of the Black and Adriatic Seas."[3] It is said that Fr. Sebastian baptized more people than any other Serbian priest of theWestern Hemisphere.[4] St. Nicholai (Velimirovich)[5]of Zhicha, Serbia, who buried Fr. Sebastian at the ZhichaMonastery when the latter reposed there in 1940, called him "a viceless man" and fittingly designated him "the greatest Serbian missionary of modern times."[6]

---
[1] Alaskan-born priests were ordained before Fr. Sebastian, but this was when Alaska was still part of Russia.
[2] Mirko Dobrijevic (later Irinej, Bishop of Australia and New Zealand), "The First American Serbian Apostle—Archimandrite Sebastian Dabovich," Again, vol. 16, no. 4 (December 1993), pp. 13–14.
[3] Ibid., p. 13.
[4] John R. Palandech, Commemorative Book of the Serbian Orthodox Church in Chicago, 1905–1955. Quoted in Mirko Dobrijevic (Bishop Irinej), p. 15.
[5] In this article we have spelled St. Nicholai's given (first) name in the way that he himself spelled it when writing in English.
[6] Bishop Nicholai (Velimirovich), "Father Sebastian Dabovich," in Serb National Federation Commemorative Book, 1951.


People Directory

Mihajlo Pupin

Mihajlo Idvorski Pupin, Ph.D, LL.D. (October 4th, 1858 - March 12th, 1935) was a Serbian physicist, best known for devising means of greatly extending the range of long-distance telephone communication by placing loading coils (of wire) at predetermined intervals along the transmitting wire (known as pupinization).

Pupin was born in the village Idvor, Banat (then the Austro-Hungarian Empire) to a Serbian family. Pupin emigrated to U.S. when he was only 16.

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Publishing

History, Truth, Holiness

by Bishop Maxim Vasiljevic

Bishop Maxim’s first book, described by Fr. John Breck as an “exceptionally important collection of essays” contributing to both the theology of being and also contemporary theological questions, is now available! Christos Yannaras describes Bishop Maxim as “a theologian who illumines” and Fr. John McGuckin identifies his work as “deeply biblical and patristic, academically learned yet spiritually rich.” The first half of the book collects papers emphasizing theological ontology and epistemology, reminding us how both the mystery of the Holy Trinity and that of the Incarnation demand that we rethink every philosophical supposition; it includes chapters on holiness as otherness, truth and history, and the biochemistry of freedom. The second half of the book features lectures dedicated to the theological questions posed by modern theology, including studies of Orthodox and Roman Catholic ecclesiology, liturgics, and the theology of icons.