A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Bishop Mardarije (Uskokovic)

The First Serbian Bishop of America and Canada
Bishop Mardarije was born in Podgorica on December 22, 1889, his father, Pero, being a tribal captain and mother Jela, nee Bozovic. He finished elementary school in Cetinje where he started high school, continuing in Belgrade. Leaving high school in his fifth year, he went to Studenica Monastery. In 1906, with the blessing of Bishop Sava (Barac) of Zica, he took monastic vows and was ordained a deacon. He graduated from the Seminary in Kisenjev where a collection of his sermons was published. From here he went to St. Petersburg, graduating from the Theological Academy in 1916.

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As a theological student Hieromonk Mardarije, at the behest of the Holy prisoners' camps in Siberia, Turkestan and Bukhara. On this journey he delivered lectures and talked to prisoners of Slav extraction from Austro-Hungary.

In 1917 the Russian Orthodox Church sent Synkell Mardarije to America to organize the Serbian Orthodox Church. Here he served as head of the Serbian Mission, and at the Cleveland Conference of the Russian Metropolitanate he was elected the Serbian Bishop. But Archimandrite Mardarije did not wish to accept episcopal consecration without the knowledge and approval of the Serbian Orthodox Church in the Homeland. Instead, he returned to his country and became head of Rakovica Monastery and Rector of its Monastic School. Here he remained until early 1923 when he returned to America as Administrator of the American-Canadian Diocese, holding this office until elected the first Serbian Bishop of America and Canada.

The election of Archimandrite Mardarije as Bishop of America and Canada occurred when he was in fairly poor health, so that he could not travel to Belgrade.

Archimandrite Mardarije was consecrated Bishop in the Orthodox Cathedral in Belgrade on April 25, 1926 by Patriarch Dimitrije and the Bishop Danilo of Dalmatia and Istria and Bishop Serafim of Zletovo and Strumica. Also present at the Consecration and Liturgy was Gordon Paddock, Charge d'Affaires at the American Embassy in Belgrade.

Bishop Mardarije arrived in his Diocese in New York on July l/14, notifying Patriarch Dimitrije of this by telegram, and sent his first Report to the patriarch in early September, 1926.

In his first hierarchic message to the clergy and people Bishop Mardarije acknowledged all, including the deceased, "who had worked for the welfare of the Serbian Church in America."

A wide range of activities awaited the first Serbian bishop in America and Canada. Bishop Mardarije did not spare himself nor did he fear work, though he knew he was gravely ill. Bishop Mardarije convened the first National Church Assembly of the Serbian Orthodox American-Canadian Diocese with his Fourth Archpastoral Message for September l, 192 7 at St. Sava Monastery in Libertyville, on the basis of the Resolution adopted at the National Assembly in Chicago on May 29, 1927.

Bishop Mardarije died on December 12, 1935 and was buried on December 18, 1935 at St. Sava Monastery in Libertyville, which, together with the Serbian people, he had built at great sacrifice and superhuman effort.

Source: Bishop Sava of Sumadija, History of the Serbian Orthodoc Church in America and Canada: 1891-1941, Kragujevac 1998.


People Directory

Father Emilian Glocar

Fr. Emilian Glocar was born in 1906 in Lukavitce, Moravia, Czechoslovakia to his parents, Emile and Josepha.

Originally baptised in the Roman Catholic faith, after the death of his parents, he was converted to Holy Orthodoxy under Bishop Gorazd, Bishop of the Orthodox Diocese in Czechoslovakia. The conversion took place in the Vrdnik Monastery of Ravanica at the hands of Fr. Makarije Djordjevic.

After elementary school, Emilian became a student of the Serbian Orthodox Seminary in Sarajevo from 1923 to 1928. Having graduated from the Seminary, he undertook post-graduate theological studies at the University of Belgrade, from 1929 to 1934.

In 1930, Emilian married a Serbian girl, Bosiljka Parlaceva, in the Cathedral Church of Sremski Karlovci.

On March 16, 1930, he was ordained to the Holy Diaconate at the St. Nicholas Cathedral by Dr. Irinej (Djordjevic), the Vicar-bishop of Belgrade-Karlovci. On March 23,1930, he was ordained to the Holy Priesthood.

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Publishing

The Church at Prayer

by Archimandrite Aimilianos of Simonopetra

Publisher’s note

Many readers of the addresses of Elder Aimilianos, which have been published in the five-volume series, rchimandrite Aimilianos, Spiritual Instructions and Discourses (Ormylia, 1998-2003), have frequently expressed the wish for an abridged and more accessible form of his teaching. In response, we are happy to inaugurate a new series of publications incorporating key texts from the above-mentioned collection. Other considerations have also contributed o this new project, such as the selection of specific texts which address important, contemporary questions; the need for a smaller, more reader-friendly publication format; and the necessity for editing certain passages in need of clarification, without however altering their basic meaning.

Above all, the works collected in this volume reflect the importance which the Elder consistently attached to prayer, spirituality, community life, worship, and liturgy. Thus the experientially based works "On Prayer", and "The Prayer of the Holy Mountain", which deal primarily with the Prayer of the Heart, appear first, followed by the summary addresses on "The Divine Liturgy", and "Our Church Attendance". These are in turn followed by the more socially oriented discourses on "Our Relations with Our Neighbor", and "Marriage: The Great Sacrament". Finally, the present volume closes with the sermons on "Spiritual Reading" and "The Spiritual Life", which in a simple and yet compelling manner set forth the conditions for "ascending to heaven on the wings of the Spirit".

It is our hope that The Church at Prayer will meet the purpose for which it is issued and will serve as a ready aid and support for those who desire God and eternal life in Him.

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