A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Beloved Professor, Veselin Kesich, Reposes in the Lord

27 June 2012 • Memory Eternal • By Deborah (Malacky) Belonick

On Tuesday morning, June 26th, Dr. Veselin Kesich, who was Professor of New Testament emeritus at St. Vladimir's Seminary, reposed in the Lord. Professor Kesich, after suffering from a heart ailment for many years, passed away surrounded by his children, Gregory and Carol, at his apartment in Scarborough, Maine, where he was in hospice care. A funeral service for him will be celebrated at 10:30 a.m., Monday, July 2nd, at Holy Trinity Greek Orthodox Church, 133 Pleasant Street, Portland, Maine.

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Professor Kesich was beloved by generations of alumni of SVOTS, not only for his academic expertise but also for the hospitality and love he demonstrated to students, along with his wife, Lydia (+ 2006), over the several decades they lived on the seminary campus. Students still fondly recall the annual traditional Serbian "Slava" celebrated in their home, honoring Professor's family patron saint.

Professor Kesich celebrated his 90th birthday last year, having been born March 12, 1921. On that occasion, his son, Gregory, a newspaper reporter, wrote a touching tribute to him in The Portland Press Herald, titled "The View from 90 Includes More Than a Few Surprises." The newspaper piece attests to Professor's unflagging and deep concern for people—all people (even Lindsay Lohan!)—and his equal concern that they minister to each other and to their communities.

Born in Bosnia, Yugoslavia, Dr. Kesich finished the gymnasium in Banja Luka and started studies at Belgrade University. At the end of the Second World War he lived in a Displaced Persons Camp in Italy until he was selected to study theology at Dorchester College in England. In 1949 he came to New York to continue his studies at Columbia University, St. Vladimir's Seminary, and Union Theological Seminary, receiving his Ph.D. from Columbia in 1959.

From 1953–1991 he served on the Faculty of St. Vladimir's, focusing on New Testament Studies, and from 1983–1984 he served as Acting Dean. His other academic appointments included: 1966–86, Faculty Member, Comparative Religion, Sarah Lawrence College; 1965–1974, Adjunct Professor, Serbo–Croatian Literature, New York University; 1962–1963, Visiting Associate Professor, Dept. of Slavic Languages, University of California, Berkeley; and 1959–1963, Visiting Faculty, Comparative Religion, Hofstra University. When time permitted, he taught elective courses in Serbian Church History, which resulted in several journal articles and essays in books: "The Martyrdom of the Serbs: The Church in the Ustashe State, 1941–1945," "The Early Serbian Church as Described in the Earliest Serbian Biography," "Bosnia: History and Religion," and "Kosovo in the History of the Serbian Church."

Seminarians interested in scriptural studies, especially during the popular onset of Liberation Theology, historical reconstruction, and the secular Feminist Movement, appreciated Professor Kesich's spiritually balanced and incisive critical analysis of these movements and trends. Memorable were his several articles in that regard, which were published in the St. Vladimir's Seminary Quarterly (SVSQ, now known as St. Vladimir's Theological Quarterly, SVTQ): "The Historical Jesus—A Challenge from Jerusalem," "St. Paul: Anti-Feminist or Liberator?," and "Paul—Ambassador for Christ, or Founder of Christianity?".

Always Orthodox in his perspective and a willing witness to his faith, he participated as the Orthodox member of several ecumenical dialogues with Lutherans, Presbyterians, Episcopalians, Roman Catholics, and he also served as the President of the Orthodox Theological Society. Additionally, he lectured, participated in panel discussions, and served as a retreat leader to college groups and church gatherings throughout the country. In retirement he had been a guest lecturer at the University of Thessaloniki (1991), at the Summer Institute, Eagle River, Alaska (1997), and in Wells-Next-the-Sea, Norfolk, England (1998).

His most recent book, Formation and Struggles: The Birth of the Church AD 33–200 (2007) fulfilled his desire to re-activate and contribute to The Church in History series published by St. Vladimir's Seminary Press (SVS Press), a series designed to present church history from the Orthodox Christian scholarly and theological point of view. His other works, all published by SVS Press, include: with Lydia W. Kesich, The Treasures of the Holy Land (1985); The First Day of the New Creation (Crestwood: SVS Press, 1982); The Gospel Image of Christ: The Church and Modern Criticism (1972; second enlarged edition, 1991); and The Passion of Christ (1965; new introduction 2004).

Professor Kesich is still spoken of by SVOTS Alumni as their gentle teacher who conveyed the Holy Scriptures to them as the Living Word of God. He most recently lived in Portland, Maine, in a retirement community, where he still enjoyed debating biblical texts with the other residents—especially the also-retired Old Testament professor who lived a few doors down.

The entire St. Vladimir's Seminary community mourns his passing, but rejoices in his life, and remembers with profound gratitude the gift of himself and his teaching.

Memory Eternal!


SA

 

People Directory

Nemanja Bala

Nemanja Bala (writer/director/producer) was born and raised in the former Yugoslavia. At the age of nineteen, he received a tennis scholarship to study in the United States at the University of Hartford, where he majored in film studies and began making short fiction and documentary films. His work has been shown on Serbian National Television and the festival circuit. While at Columbia University’s Graduate Film Division, he concentrated in screenwriting and received his MFA in 2006.

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Publishing

Holy Emperor Constantine and the Edict of Milan

by Bishop Athanasius (Yevtich)

In 2013 Christian world celebrates 1700 years since the day when the Providence of God spoke through the holy Emperor Constantine and freedom was given to the Christian faith. Commemorating the 1700 years since the Edict of Milan of 313, Sebastian Press of the Western American Diocese of the Serbian Orthodox Church published a book by Bishop Athanasius Yevtich, Holy Emperor Constantine and the Edict of Milan. The book has 72 pages and was translated by Popadija Aleksandra Petrovich. This excellent overview of the historical circumstances that lead to the conversion of the first Christian emperor and to the publication of a document that was called "Edict of Milan", was originally published in Serbian by the Brotherhood of St. Simeon the Myrrh-gusher, Vrnjci 2013. “The Edict of Milan” is calling on civil authorities everywhere to respect the right of believers to worship freely and to express their faith publicly.

The publication of this beautiful pocket-size, full-color, English-language book, has been compiled and designed by Bishop Athanasius Yevtich, a disciple of the great twentieth-century theologian Archimandrite Justin Popovich. Bishop Athanasius' thought combines adherence to the teachings of the Church Fathers with a vibrant faith, knowledge of history, and a profound experience of Christ in the Church.

In the conclusion of the book, the author states:"The era of St. Constantine and his mother St. Helena, marks the beginning of what history refers to as Roman, Christian Empire, which was named Byzantium only in recent times in the West. In fact, this was the conception of a Christian Europe. Christian Byzantine culture had a critical effect on Europe; Europe was its heir, and then consciously forgot it. Europe inherited many Byzantine treasures, but unfortunately, also robbed and plundered many others for its own treasuries and museums – not only during the Crusades, but during colonial rule in the Byzantine lands as well. We, the Orthodox Slavs, received a great heritage of the Orthodox Christian East from Byzantium. Primarily, Christ’s Gospel, His faith and His Church, and then, among other things, the Cyrillic alphabet, too."