A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Rev. Presbyter Norman Kosanovich - Discovering God’s Covenant during Paschal Season 2020

Discovering God's Covenant during Paschal Season 2020 with Rev. Presbyter Norman Kosanovich, Parish Priest of Saint Steven's Serbian Orthodox Cathedral, Alhambra, California. Each Great Lent, and especially Holy Week, the Old Testament readings remind us of God’s repeated efforts to bring His beloved but “stiff-necked” people back to Himself when they continually and unfaithfully make their own selfish decision to seek after other gods to serve, for earthly gains that will fade away. When His Prophets fail to get the message across, what God does do is send His own Son to be born in the flesh in order to save that which is made in His image and likeness. What faith in that statement does do is bring God’s people – which now includes us and our stiff necks – back to Him in anticipation of His Kingdom. And for some of us, pain and suffering in this world just may be the medicine needed for our eternal salvation. We are, after all, called to take up our cross and follow Christ. Оur ways are not God’s ways, and Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life.


SA

 

People Directory

Bishop Sava (Vuković)

(1967–1977)

Bishop Sava was born on April 13, 1930 in Senta. After graduating from secondary school he completed the St. Sava Seminary in Belgrade in 1950 and the Faculty of Orthodox Theology of the University of Belgrade in 1954. He did his postgraduate studies at the Old Catholic University in Bern, Switzerland. He obtained a Doctor of Divinity degree at the Faculty of Theology in Belgrade. His dissertation topic was “Typicon of the Archbishop Nikodim.”

He was professor at St. Sava Seminary in Belgrade prior to his election as a bishop. He received monastic vows at the Monastery “Vavedenje” (Entry of the Theotokos) in Belgrade on December 3, 1959. The monastic name he received was Sava. He was ordained hierodeacon on December 4, 1959. On June 3, 1961 he was ordained hieromonk. The Holy Bishops’ Assembly of the Serbian Orthodox Church elected him bishop on May 20, 1961 with title “vicar bishop of Moravica.” He was consecrated bishop on July 23, 1961 in the Patriarchal Cathedral in Belgrade by Patriarch German. Bishop Sava held the following positions: Professor of liturgies at the Theological College, member of the Orthodox Commission for Pan Orthodox Council, and representative of the Serbian Church for inter-confessional dialogues. The Bishops’ Assembly elected Bishop Dr. Sava on June 1, 1967 for a Bishop of the Eastern American and Canadian Diocese. He occupied this position until May 1977 when he was elected as Bishop of the diocese of Šumadija.

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Publishing

The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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