A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Episcopal Nativity Greeting by His Grace Bishop Maxim

By the Grace of God Orthodox Bishop of Western America
Grace, Peace and Mercy from the God-Child Christ the Savior

My dear Brothers and Sisters in the Lord,

On this sacred day of the Nativity and Holy Theophany, we celebrate the greatest Offerings presented to humankind, the gift of the Lord Himself and the gift of eternal life. God the Father gave His Son, and the Son gave Himself so that we might be restored to the life and communion for which we were created.
As we bow in reverence and thanksgiving to the Source of Life, let us offer all our being freely for His Glory and service, sharing in the life, love and peace that will be ours for all eternity in the Church which exists as a constant Theophany.

As we await once again the Coming of the Sun of Righteousness, joyfully proclaiming Come o Lord, I pray that infinite grace and love of God illumine you with the pure peace of Christ Who was born on this day for our salvation.

May the incarnate Word of God, born in the cave and laid in a manger, be with you and those you love, as you walk throughout the New Year by the intercession of the Most Holy Theotokos and all the Saints.

CHRIST IS BORN!

May the New Year of our Lord 2015 Be Blessed!

In the New Born Christ-Child, our Savior,
Bishop of Western America MAXIM

.

Милошћу Божијом Православни Епископ Западноамерички
Благодат, мир и милост Богомладенца Христа

Драга браћо и сестре у Господу,

У овај свештени дан Божића и Богојављења, прослављамо највећи Принос дат човечанству, дар Самога Господа и дар Вечнога живота. Бог Отац је даровао Сина Љубљенога, а Син је Себе принео да бисмо ми били васпостављени у живот и заједницу ради које смо и створени.

Поклањајући се благодарно Источнику Живота, принесимо слободно бића своја Његовој Слави и служењу, причешћујући се животом, љубављу и миром  који ће бити наши на сву вечност у Цркви која је трајно Богојављење.

И док изнова ишчекујемо Синце Правде, радосно кличући Дођи, Господе!, молимо се да безгранична милост и љубав Божија обасјају Вас Христовим миром Који је рођен у овај дан ради нашега спасења.

Да Оваплоћени Логос Божији, рођен у пећини и положен у јаслама, буде свагда са Вама и вашим вољенима, док ходите кроз Нову 2015. годину Благости Господње, молитвама Пресвете Богородице и свих Светих.

ХРИСТОС СЕ РОДИ!

Благословена Нова 2015. година!

У Богомладенцу Христу,
Епископ западноамерички МАКСИМ


SA

 

People Directory

Steve Tesich

Steve Tesich was an American Oscar-winning (1980) screenwriter, playwright and novelist.

Tesich was born on September 29th, 1942 as Stojan Tešić in Uzice, Yugoslavia (now Republic of Serbia) and emigrated to the USA with his family when he was 14 years old. They settled in East Chicago, Indiana, and Tesich later graduated from Indiana University in 1965, where he was a member of Phi Kappa Psi Fraternity..

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Publishing

Sailors of the Sky

A conversation with Fr. Stamatis Skliris and Fr. Marko Rupnik on contemporary Christian art

In these timely conversations led by Fr. Radovan Bigovic, many issues are introduced that enable the contemporary reader to deepen and expand his or her understanding of the role of art in the life of the Church. Here we find answers to questions on the crisis of contemporary ecclesiastical art in West and East; the impact of Impressionism, Expressionism, Cubism, Surrealism and Abstract painting on contemporary ecclesiastical painting; and a consideration of the main distrinction between iconography and secular painting. The dialogue, while resolving some doubts about the difference between iconography, religious painting, and painting in general, reconciles the requirement to obey inconographic canons with the freedom essential to artistic creativity, demonstrating that obedience to the canons is not a threat to the vitatlity of iconography. Both artists illumine the role of prayer and ascetisicm in the art of iconography. They also mention curcial differences between iconography in the Orthodox Church and in Roman Catholicism. How important thse distinctions are when exploring the relationship between contemporary theology and art! In a time when postmodern "metaphysics' revitalizes every concept, these masters still believe that, to some extent, Post-Modernism adds to the revitatiztion of Christian art, stimulating questions about "artistic inspiration" and the essential asethetic categories of Christian painting. Their exceptionally wide, yet nonetheless deep, expertise assists their not-so-everday connections between theology, ar, and modern issues concerning society: "society" taken in its broader meaning as "civilization." Finally, the entire artistic project of Stamatis and Rupnik has important ecumenical implications that aswer a genuine longing for unity in the Christian word.

The text of this 94-page soft-bound book has been translated from the Serbian by Ivana Jakovljevic, Fr. Gregory Edwards, and Andrijana Krstic. Published by Sebastian Press, Western American Diocese of the Serbian Orthodox Church, Contemporary Christian Thought Series, number 7, First Edition, ISBN: 978-0-9719505-8-0