A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

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People Directory

Marta Milosevic-Brankovic

Marta Milosevic-Brankovic was born in Belgrade, Serbia. She has captured the attention of audience and critics alike since her concerto debut at Ganz Rudolph Hall in Chicago in 2005 where one of the most famous pianists alive, Abbey Simon (Professor at the Juilliard School) personally attended the concert and highly acclaimed her performance of Bach and Chopin. At the age of six Marta took her first piano lesson and already a year later she played her first public concert. She was 21 when she graduated at the Music Art Academy in Belgrade as the youngest student with the highest GPA in the generation. She received her early musical training in class of Russian Professor Jakuthon Mlhailovich, a graduate from the Moscow Conservatory. At the same time she has also completed Media studies at the University of Art in Belgrade. During her studies, she worked with eminent artists from her country and auended a number of piano master courses of the following Professors: Sijavus Gadzijev (Moscow). Tamara Stefanovic (Koeln). Dr. David Abot (Zurich-New York), Dr. Tatjana Rankovich (New York), Dr. Omitry Rachmanov (Chicago-New York) and many others.

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Publishing

The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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