A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Andrej Grubačić

Andrej Grubačić is a visionary intellectual, professor, activist and fellow traveler of Zapatista-inspired direct action movements. Currently, Grubačić serves as professor and Chair of the Anthropology and Social Change Department at the California Institute of Integral Studies in San Francisco. He started his academic career as a historian of 16th century world at the University of Belgrade, Yugoslavia. After the breakup of Yugoslavia, for reasons that were both political and intellectual, he left the country, and reinvented himself as a radical historian and sociologist.

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At the Fernand Braudel Center at the SUNY Binghamton he initiated a research project on utopistics: a study of possible alternatives to the capitalist world-system. His interest in world systems analysis and anarchist theory influences his research perspective that includes experiences of self-organization, solidarity, voluntary association, and mutual aid on the world-scale. His other research interests include history of the Balkans and activist ethnography. His most recent book is Don't Mourn, Balkanize: Essays After Yugoslavia (2010). He teamed up with the legendary activist and historian Staughton Lynd to write the book Wobblies and Zapatistas, which has been internationally praised. Shortly after that, he went on to edit The Staughton Lynd Reader and offer a new programmatic proposal for the "libertarian socialism for the 21st century," inspired by Lynd's work.

Grubačić is also a contributor to Capital and Its Discontents and numerous other publications. He is one of the founding members of the Global Balkans network, the Yugoslav Initiative for Economic Democracy, Z-Balkans, and a program director of the Global Commons. His expertise in social movements and global political affairs is praised as original, impressive, and captivating. Grubačić is associated with Retort, a group of independent writers, artists, artisans, and teachers based in the San Francisco Bay Area.


SA

 

People Directory

Tom Jurich

By Sandi Radoja

[This article originally appeared in the American Srbobran, April 5, 2017]

LOUISVILLE, KY – On an unseasonably hot February day, Tom Jurich welcomed us to his third floor office on the campus of the University of Louisville. We were 2-1/2 hours early, but his door swung open wide despite our inability to jump time zones correctly.

Born and raised in Southern California, Tom Jurich of SNF Lodge #95-Lovcen-Los Angeles, was apologetic for the heat as if it was his fault. “We don’t turn the air conditioning on this early,” he said, an explanation we already heard from his receptionist who called her desktop fan her “new BFF.” We were immediately at ease, and the friendliness of the entire office far outweighed the heat.

It was Mercia Martich of Northridge, California, who sent us in the direction of the Tom Jurich story initially. She said he was a SNF member and someone to hoot about, adding, “He is not only successful, but a fine gentleman and a family man, too.”

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Publishing

The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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