A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Bishop Georgije (Djokić)

(1984–2015)

Bishop Georgije, baptized Djordje Djokić, was born on May 6, 1949 in the village of Crnjelovo, Bjeljina, of parents Krsto and Krunija. After elementary school he resided in the monasteries Tavna, Ozren and Kosijerevo. He completed monastic school in the Monastery of Transfiguration 1963/1964. From Savina Monastery he went to the Studenica Monastery and remained until 1966 when he went to School at the Ostrog Monastery. After finishing Monastic School he was tonsured into monastic rank at the Monastery Ozren on February 11, 1971 and was given the monastic name Georgije. He was ordained hierodeacon on February 15, 1971. In June 1971, he was appointed spiritual father of Tavna Monastery by Bishop Longin. From there he graduated from the Seminary in Sremski Karlovci and the Faculty of Orthodox Theology in Belgrade. While in England, Fr. Georgije was appointed by Bishop Lavrentije to serve the parish of Sts. Peter and Paul in Derby, England. While there he was elected Bishop for the Canadian Diocese, on May 16, 1984. On June 8, 1984, he was consecrated a bishop by Patriarch German and installed in 1984 at the St. Nicholas Cathedral in Hamilton.

Bishop Georgije revived Church life in the Canadian Diocese, by organizing several new Church School Congregations, founding the Federation of Serbian Sisters, establishing the religious magazine Istočnik, pub-lished quarterly in both languages. He founded the Holy Transfiguration Monastery in Milton, near Toron-to, as the spiritual center of the Canadian Serbs. The Diocese purchased a home in one of the exclusive are-as of Toronto at 5A Stockbridge Avenue for the sum of $235,000. The Diocesan offices were located in the new residence. On the initiative of Bishop Georgije, the facilities in the lower level of the residence were adapted into a chapel. The frescos in the chapel are made by iconographer Hieromonk Pavle Kalanj, from Monastery Gradiste in Montenegro. The iconostasis and other items in the Chapel were done by Canadian Serb carpenters. The Chapel is dedicated to Three Holy Hierarchs and was consecrated on February 15, 1986.

Bishop Georgije filled vacancies in the parishes, organized new Church School Congregations and pro-vided spiritual care for every Serbian Community, large or small. He successfully motivated Church School Congregations to build new churches, church centers and parish residences, as well as to renovate and ex-panding existing ones.

During his thirty one years of archpastoral work the Diocese grew from eight parishes to thirty and the same number of the parish priests. As a crown of the accomplishments is the Transfiguration Monastery in Milton, Ontario. Bishop Georgije retired per the decision of the Holy Assembly of Bishops and currently resides in Milton, Canada.


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People Directory

Aleksandar Petrov

Aleksandar Petrov, born in Nis (Yugoslavia) 1938, received his Ph.D. at the University of Zagreb. For many years he was Senior Research Fellow at the Institute of Literature and Art in Belgrade and Director of the History of Literature Department.

As an outstanding poet and novelist, Aleksandar Petrol is featured in the Dictionary of Literary Biography (v. 181, 242-250 p.p., Washington D.C. and London 1997) as one of the most important Serbian writers of the post World War II period. He has served as President of the Writers’ Association of Serbia and Acting President of the Writers’ Association of the former Yugoslavia. Petrov is a member of the International P.E.N. and several other literary and academic associations.

He has taught at over ten universities in the U.S.A. and has lectured extensively in many countries of the world. Since 1993, he is affiliated with The University of Pittsburgh, Pittsburgh, U.S.A.  Petrov has published 8 books of poems in Serbia and translations of his books were published – in Britain, France, Spain, Sweden, Romania, Poland, Israel, China, Taiwan, Hong Kong, Japan and the U.S.A. His poems were translated into 29 languages and included in anthologies of World, European, Yugoslav and Serbian poetry.

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Publishing

Holy Emperor Constantine and the Edict of Milan

by Bishop Athanasius (Yevtich)

In 2013 Christian world celebrates 1700 years since the day when the Providence of God spoke through the holy Emperor Constantine and freedom was given to the Christian faith. Commemorating the 1700 years since the Edict of Milan of 313, Sebastian Press of the Western American Diocese of the Serbian Orthodox Church published a book by Bishop Athanasius Yevtich, Holy Emperor Constantine and the Edict of Milan. The book has 72 pages and was translated by Popadija Aleksandra Petrovich. This excellent overview of the historical circumstances that lead to the conversion of the first Christian emperor and to the publication of a document that was called "Edict of Milan", was originally published in Serbian by the Brotherhood of St. Simeon the Myrrh-gusher, Vrnjci 2013. “The Edict of Milan” is calling on civil authorities everywhere to respect the right of believers to worship freely and to express their faith publicly.

The publication of this beautiful pocket-size, full-color, English-language book, has been compiled and designed by Bishop Athanasius Yevtich, a disciple of the great twentieth-century theologian Archimandrite Justin Popovich. Bishop Athanasius' thought combines adherence to the teachings of the Church Fathers with a vibrant faith, knowledge of history, and a profound experience of Christ in the Church.

In the conclusion of the book, the author states:"The era of St. Constantine and his mother St. Helena, marks the beginning of what history refers to as Roman, Christian Empire, which was named Byzantium only in recent times in the West. In fact, this was the conception of a Christian Europe. Christian Byzantine culture had a critical effect on Europe; Europe was its heir, and then consciously forgot it. Europe inherited many Byzantine treasures, but unfortunately, also robbed and plundered many others for its own treasuries and museums – not only during the Crusades, but during colonial rule in the Byzantine lands as well. We, the Orthodox Slavs, received a great heritage of the Orthodox Christian East from Byzantium. Primarily, Christ’s Gospel, His faith and His Church, and then, among other things, the Cyrillic alphabet, too."