A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Anna Novakov

Anna Novakov (October 2, 1959) is a Serbian-American art historian, critic, educator and curator based at Saint Mary's College of California. A prolific writer, Novakov has received numerous awards and grants for her research and art criticism. In addition to her published essays, collaborations with artists, museum catalogues and exhibition reviews, she is the primary contributor and editor of more than ten books.

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Anna Novakov holds a bachelor's degree from the University of California, Berkeley, a master's degree from the University of California, Davis, and a doctorate from New York University in the History of Art and Art Education under the direction of Professor Angiola Riva Churchill and Professor David Ecker.

From 1992 until 2003, Novakov taught courses in the history of art, gender and visual culture at the San Francisco Art Institute. Her students included Nao Bustamante, Felipe Dulzaides, Mads Lynnerup, Matmos, Guy Overfeld, Nuno Pedrosa, Kehinde Wiley and many other emerging artists. In 2004 she was tenured as a professor of art history and women’s studies at Saint Mary’s College of California – a liberal arts college. While at Saint Mary’s, Novakov has explored the role that public spaces (both physical and virtual) can play in undergraduate pedagogical development.

Anna Novakov has been curator of a number of European exhibitions that melded public space and gender with contemporary installation art. Working with Swedish artist, Jorgen Svensson, Novakov conceptualized Public Safety (2000) – an exhibition held in Hammaro, Sweden. In 2005, Novakov collaborated with Swiss artist and writer Denise Ziegler on Moving Target – an international exhibition of public art in Helsinki, Finland.

In 1989, Novakov came to prominence in Manhattan as one of the first art critics to write about the role of gender in contemporary public art. Her writings on artists such as Marina Abramovic, Dennis Adams, Shimon Attie, Tony Labat, Inigo Manglane-Ovalle, Michael Rakowitz, and Andrea Zittel has formed the basis for public art studies – an academic branch of art history and visual culture.

For the past ten years, her work has explored art, gender and interwar architecture in the Netherlands, France, Austria and Germany. During this time Novakov has written extensively about the role of gender in the architectural work of Eileen Gray, Charlotte Perriand, Lily Reich, and Grete Schutte-Lihotzky.

Currently, Novakov is writing about the history of the Eastern European modernism (from 1900–1945) and its impact on avant-garde artists and architects working in Croatia, Serbia and Slovenia. Her in-depth analysis of works by Ivana Tomljenovic and Milena Pavlovic-Barilli is the first by a historian living outside of the Balkans.

Books:

  • Veiled Histories: The Body, Place and Public Art (1997)
  • Carnal Pleasures: Desire, Contemporary Art and Public Space (1998)
  • The Artistic Legacy of Le Corbusier’s machine à habiter (2008)
  • Essays on Women's Artistic and Cultural Contributions 1919-1939: Expanded Social Roles for the New Woman following the First World War (2009)

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People Directory

Bishop Georgije (Djokić)

(1984–2015)

Bishop Georgije, baptized Djordje Djokić, was born on May 6, 1949 in the village of Crnjelovo, Bjeljina, of parents Krsto and Krunija. After elementary school he resided in the monasteries Tavna, Ozren and Kosijerevo. He completed monastic school in the Monastery of Transfiguration 1963/1964. From Savina Monastery he went to the Studenica Monastery and remained until 1966 when he went to School at the Ostrog Monastery. After finishing Monastic School he was tonsured into monastic rank at the Monastery Ozren on February 11, 1971 and was given the monastic name Georgije. He was ordained hierodeacon on February 15, 1971. In June 1971, he was appointed spiritual father of Tavna Monastery by Bishop Longin. From there he graduated from the Seminary in Sremski Karlovci and the Faculty of Orthodox Theology in Belgrade. While in England, Fr. Georgije was appointed by Bishop Lavrentije to serve the parish of Sts. Peter and Paul in Derby, England. While there he was elected Bishop for the Canadian Diocese, on May 16, 1984. On June 8, 1984, he was consecrated a bishop by Patriarch German and installed in 1984 at the St. Nicholas Cathedral in Hamilton.

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Publishing

My Brother's Keeper

by Fr. Radovan Bigovic

Rare are the books of Orthodox Christian authors that deal with the subject of politics in a comprehensive way. It is taken for granted that politics has to do with the secularized (legal) protection of human rights (a reproduction of the philosophy of the Enlightenment), within the political system of so-called "representative democracy", which is limited mostly to social utility or to the conventional rules of human relations. Most Christians look at politics and democracy as unrelated with their experience of the Church herself, which abides both in history and in the Kingdom, the eschaton. Today, the commercialization of politics—its submission to the laws of publicity and the brainwashing of the masses—has literally abolished the "representative" parliamentary system. So, why bother with politics when every citizen of so-called developed societies has a direct everyday experience of the rapid decline and alienation of the fundamental aspects of modernity?

In the Orthodox milieu, Christos Yannaras has highlighted the conception of the social and political event that is borne by the Orthodox ecclesiastical tradition, which entails a personalistic (assumes an infinite value of the human person as opposed to Western utilitarian individualism) and relational approach. Fr Radovan Bigovic follows this approach. In this book, the reader will find a faithful engagement with the liturgical and patristic traditions, with contemporary thinkers, Orthodox and non-Orthodox, all in conversation with political science and philosophy. As an excellent Orthodox theologian and a proponent of dialogue, rooted in the catholic (holistic) being of the Orthodox Church and of his Serbian people, Fr Radovan offers a methodology that encompasses the above-mentioned concerns and quests.