A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Residents of Heaven

An Exhibit of Byzantine and Modern Orthodox Icons

Residents of Heaven is a book of Icons by Father Stamatis Skliris which were prepared for "An Exhibit of Byzantine and Modern Orthodox Icons" held at the "David Allan Hubbard Library, Fuller Theological Seminary" in Pasadena, California, June 10 - July 5, 2010.

The iconographer, V. Rev. Stamatis Skliris, attended the opening of the exhibit with His Grace, Bishop Maxim who gave the Introduction. The mounting of the display was done by Jasminka Gabrie and the staff of the Fuller Library. The opening event was organized by Dr. William Dyrness, Director of the Visual Faith Institute, Brehm Center for Worship, Theology and the Arts, Fuller Seminary.


SA

 

People Directory

Mihajlo Pupin

Mihajlo Idvorski Pupin, Ph.D, LL.D. (October 4th, 1858 - March 12th, 1935) was a Serbian physicist, best known for devising means of greatly extending the range of long-distance telephone communication by placing loading coils (of wire) at predetermined intervals along the transmitting wire (known as pupinization).

Pupin was born in the village Idvor, Banat (then the Austro-Hungarian Empire) to a Serbian family. Pupin emigrated to U.S. when he was only 16.

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Publishing

History, Truth, Holiness

by Bishop Maxim Vasiljevic

Bishop Maxim’s first book, described by Fr. John Breck as an “exceptionally important collection of essays” contributing to both the theology of being and also contemporary theological questions, is now available! Christos Yannaras describes Bishop Maxim as “a theologian who illumines” and Fr. John McGuckin identifies his work as “deeply biblical and patristic, academically learned yet spiritually rich.” The first half of the book collects papers emphasizing theological ontology and epistemology, reminding us how both the mystery of the Holy Trinity and that of the Incarnation demand that we rethink every philosophical supposition; it includes chapters on holiness as otherness, truth and history, and the biochemistry of freedom. The second half of the book features lectures dedicated to the theological questions posed by modern theology, including studies of Orthodox and Roman Catholic ecclesiology, liturgics, and the theology of icons.