Interview with Art Jibilian "Jibby" conducted by Vladimir Bibic.
Probably his last interview on camera.
A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla
Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt
While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson
Ivan S. Ciric was born on December 15, 1933 in Vienna, Austria. Dr. Ciric grew up in Sremski Karlovci. He received his M.D. degree from the University of Belgrade and Doctor of Medicine from the University of Cologne, Germany. Dr. Ciric trained under Professor Wilhelm Tonnis at the University of Cologne from 1961 to 1963 and under Dr. Paul Bucy at Northwestern University Medical School from 1963 to 1967. That year he received additional training in stereotactic surgery under Dr. Claude Bertrand and in pituitary surgery under Dr. Jules Hardy at the Notre Dame Hospital in Montreal. Dr. Ciric is Professor of Neurosurgery at Northwestern University Medical School, Vice Chairman of the Department of Neurological Surgery and Chief of the Neurosurgery Service at the Evanston Hospital where he holds the Bennett - Tarkington Chair of Neurosurgery.Read more ...
Rare are the books of Orthodox Christian authors that deal with the subject of politics in a comprehensive way. It is taken for granted that politics has to do with the secularized (legal) protection of human rights (a reproduction of the philosophy of the Enlightenment), within the political system of so-called "representative democracy", which is limited mostly to social utility or to the conventional rules of human relations. Most Christians look at politics and democracy as unrelated with their experience of the Church herself, which abides both in history and in the Kingdom, the eschaton. Today, the commercialization of politics—its submission to the laws of publicity and the brainwashing of the masses—has literally abolished the "representative" parliamentary system. So, why bother with politics when every citizen of so-called developed societies has a direct everyday experience of the rapid decline and alienation of the fundamental aspects of modernity?
In the Orthodox milieu, Christos Yannaras has highlighted the conception of the social and political event that is borne by the Orthodox ecclesiastical tradition, which entails a personalistic (assumes an infinite value of the human person as opposed to Western utilitarian individualism) and relational approach. Fr Radovan Bigovic follows this approach. In this book, the reader will find a faithful engagement with the liturgical and patristic traditions, with contemporary thinkers, Orthodox and non-Orthodox, all in conversation with political science and philosophy. As an excellent Orthodox theologian and a proponent of dialogue, rooted in the catholic (holistic) being of the Orthodox Church and of his Serbian people, Fr Radovan offers a methodology that encompasses the above-mentioned concerns and quests.