A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Imprints in the Landscape: Serbian Toponyms in North America

Marinel Mandreš
Wilfrid Laurier University

Complementing an earlier article that identified Serbian place-names throughout the world, this composition concentrates upon commemorative appellations in the United States and Canada.1 It examines the historical circumstances by which existing, mistaken, altered, and apparent place-names arose; it also attempts to establish a naming pattern. North American geographical nomenclature includes numerous foreign designations that were not randomly chosen. Representing the intersection of geography and history, place-names preserve various aspects of a country’s national and cultural heritage that might otherwise be overlooked or forgotten by successive generations. Bestowed by early immigrants or offered by postal authorities and entrepreneurs, toponyms of a definite Serbian origin reflect prevailing attitudes towards Serbia and Montenegro at the time of their designation.

Existing Toponyms

An investigation of contemporary nomenclature inevitably involves historical anecdotes and a recounting of the personalities and events that produced them. Reasons for the naming of most places were determined. Some historical sources provide incomplete, speculative, and possibly incorrect information regarding place-name origins due to omissions, digressive explanations, and/or an absence of detailed documentation. Locally invented and recounted ex post facto explanations of probable origins should not be considered as definitive accounts. Extensive correspondence was maintained with several historical societies in an effort to ensure factual accuracy when exceedingly limited published data was available. Records related to the founding of some communities are elusive or no longer exist. In the absence of other reliable information, post office opening and closing dates provided clues as to when asettlement was established, active, and declined. It was impossible to investigate “paper towns” created by land speculators during the 1800s.

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Source: Serbian Studies

SA

 

People Directory

Oksana Germain

Oksana Germain completed her Bachelor’s degree in May of 2018 at the Eastman School of Music in the studio of Nelita True. Currently, she is attending Anton Bruckner Privatuniversität in Linz, Austria as a graduate student in the studio of Oleg Marshev. Her childhood dream of playing piano with a symphony orchestra came true when she was chosen as one of the San Diego Symphony’s Young Artist “Hot Shots” Competition winners in 2010. She performed Beethoven's Piano Concerto No. 1, 1st movement with the San Diego Symphony at their 100 Year Anniversary Gala in December of that year. She was also invited to perform in the San Diego Symphony's Children's Concert Series “Bravo, Beethoven!” in May, 2010. Oksana also performed in the La Jolla Music Society's Discovery Series Prelude Concerts in 2012, and was a regularly featured performer for the Music 101 Radio broadcast on San Diego’s classical station 104.9 FM. In addition, she has been a featured soloist with the Tifereth Israel Community Orchestra performing Addinsell’s Warsaw Concerto and Beethoven’s Concerto No. 3.

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Publishing

My Brother's Keeper

by Fr. Radovan Bigovic

Rare are the books of Orthodox Christian authors that deal with the subject of politics in a comprehensive way. It is taken for granted that politics has to do with the secularized (legal) protection of human rights (a reproduction of the philosophy of the Enlightenment), within the political system of so-called "representative democracy", which is limited mostly to social utility or to the conventional rules of human relations. Most Christians look at politics and democracy as unrelated with their experience of the Church herself, which abides both in history and in the Kingdom, the eschaton. Today, the commercialization of politics—its submission to the laws of publicity and the brainwashing of the masses—has literally abolished the "representative" parliamentary system. So, why bother with politics when every citizen of so-called developed societies has a direct everyday experience of the rapid decline and alienation of the fundamental aspects of modernity?

In the Orthodox milieu, Christos Yannaras has highlighted the conception of the social and political event that is borne by the Orthodox ecclesiastical tradition, which entails a personalistic (assumes an infinite value of the human person as opposed to Western utilitarian individualism) and relational approach. Fr Radovan Bigovic follows this approach. In this book, the reader will find a faithful engagement with the liturgical and patristic traditions, with contemporary thinkers, Orthodox and non-Orthodox, all in conversation with political science and philosophy. As an excellent Orthodox theologian and a proponent of dialogue, rooted in the catholic (holistic) being of the Orthodox Church and of his Serbian people, Fr Radovan offers a methodology that encompasses the above-mentioned concerns and quests.