A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Mihajlo Idvorski Pupin

Mihajlo Idvorski Pupin (October 9, 1854, Idvor, Serbia – March 12, 1935, New York, NY) was a Serbian physicist, physical chemist, philanthropist. Pupin is best known for his numerous patents, including a means of greatly extending the range of long-distance telephone communication by placing loading coils at predetermined intervals along the transmitting wire. Together with his wife Sara Catharine and daughter Barbara Pupin-Smith is buried at the prestigious Woodlawn Cemetery, where Orthodox Serbs and others, local and international, regularly pay their respects at the grave of this great son of Serbia.

Woodlawn Cemetery

Joining a rarified roster of 2,500 sites nationwide, including our St. Sava Pro-Cathedral in Manhattan, Woodlawn Cemetery, one of the largest cemeteries in New York, was designated in 2011 as a National Historic Landmark. Located in the Woodlawn area of the Bronx, Woodlawn Cemetery was opened during the Civil War in 1863. Today it is an oasis in an urban setting, with more than 310,000 individuals interred on its grounds. This cemetery attracts over 100,000 visitors from around the world each year. The National Park Service describes the cemetery as “a popular final resting place for the famous and powerful,” such as Princess Anastasia of Greece and Denmark; authors Countee Cullen, Nellie Bly, and Herman Melville; musicians Irving Berlin, Miles Davis, Duke Ellington, W. C. Handy, and Max Roach; along with businessmen, such as shipping magnate Archibald Gracie and department store founder, Rowland Hussey Macy, and philanthropist Augustus Juilliard, who established the Julliard School of Music.


SA

 

People Directory

Fionn Zarubica

Fionn Zarubica, a native of Los Angeles, California, attended the University of California, Santa Barbara as well as the University of California, Los Angeles. On the theatrical side Fionn has worked for over twenty years as a costume designer, designing costumes for theater, film, ballet, opera and television in the United States, Canada and Europe. On the museum side, she has worked at the Autry National Center, on the Southwest Museum of the American Indian Preservation Project, and in January of 2006 joined the department of Costume and Textiles of the Los Angeles County Museum of Art (LACMA), where she was responsible for the management and care of the museum's renowned and comprehensive costume and textile collections, and oversaw ongoing rotations of the permanent collection throughout the museum.

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Publishing

On Divine Philanthropy

From Plato to John Chrysostom

by Bishop Danilo Krstic

This book describes the use of the notion of divine philanthropy from its first appearance in Aeschylos and Plato to the highly polyvalent use of it by John Chrysostom. Each page is marked by meticulous scholarship and great insight, lucidity of thought and expression. Bishop Danilo’s principal methodology in examining Chrysostom is a philological analysis of his works in order to grasp all the semantic shades of the concept of philanthropia throughout his vast literary output. The author overviews the observable development of the concept of philanthropia in a research that encompasses nearly seven centuries of literary sources. Peculiar theological connotations are studied in the uses of divine philanthropia both in the classical development from Aeschylos via Plutarch down to Libanius, Themistius of Byzantium and the Emperor Julian, as well as in the biblical development, especially from Philo and the New Testament through Origen and the Cappadocians to Chrysostom.

With this book, the author invites us to re-read Chrysostom’s golden pages on the ineffable philanthropy of God. "There is a modern ring in Chrysostom’s attempt to prove that we are loved—no matter who and where we are—and even infinitely loved, since our Friend and Lover is the infinite Triune God."

The victory of Chrysostom’s use of philanthropia meant the affirmation of ecclesial culture even at the level of Graeco-Roman culture. May we witness the same reality today in the modern techno-scientific world in which we live.