A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

The Pearl of this Spring is a Fruit of the Entire Humanity's Pain - Bp. Maxim's Easter message 2020

Тhe pearl of this year’s spring – and of the Great Lent for us Christians, culminating in Holy Week – is the offspring of the pain that the entire humanity and the Church body altogether lives through amidst the sea of tribulations caused by the Coronavirus. Everything that is done out of pure love is preserved and saved, for the eternity. Those who were crucified with Christ, will abound with glory; those who died with Him, will be filled with life. As somebody said, we’ve seen no evidence of Covid-19 discriminating on the basis of nationality. The virus doesn’t care about borders or religion. For this reason, we need a global response to Covid-19. As this spring invigorates us, so also Pascha rejuvenates all Christians. And as this year’s spring for most of the people will be unapproachable, so also the Easter, as liturgical event, will be inaccessible for many. But, can we say that the world doesn’t experience the spring?... No! Can we say that Christians do not experience Pascha? Not at all! Our faith is that the Holy Spirit constitutes the Church also in the times of Coronavirus.

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Bishop Sava (Vuković)

Bishop Sava (Vuković)

(1967–1977)

Bishop Sava was born on April 13, 1930 in Senta. After graduating from secondary school he completed the St. Sava Seminary in Belgrade in 1950 and the Faculty of Orthodox Theology of the University of Belgrade in 1954. He did his postgraduate studies at the Old Catholic University in Bern, Switzerland. He obtained a Doctor of Divinity degree at the Faculty of Theology in Belgrade. His dissertation topic was “Typicon of the Archbishop Nikodim.”

He was professor at St. Sava Seminary in Belgrade prior to his election as a bishop. He received monastic vows at the Monastery “Vavedenje” (Entry of the Theotokos) in Belgrade on December 3, 1959. The monastic name he received was Sava. He was ordained hierodeacon on December 4, 1959. On June 3, 1961 he was ordained hieromonk. The Holy Bishops’ Assembly of the Serbian Orthodox Church elected him bishop on May 20, 1961 with title “vicar bishop of Moravica.” He was consecrated bishop on July 23, 1961 in the Patriarchal Cathedral in Belgrade by Patriarch German. Bishop Sava held the following positions: Professor of liturgies at the Theological College, member of the Orthodox Commission for Pan Orthodox Council, and representative of the Serbian Church for inter-confessional dialogues. The Bishops’ Assembly elected Bishop Dr. Sava on June 1, 1967 for a Bishop of the Eastern American and Canadian Diocese. He occupied this position until May 1977 when he was elected as Bishop of the diocese of Šumadija.

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The One and the Many

The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.