A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

In the Mirror

A Collection of Iconographic Essays and Illustrations

By Fr. Stamatis Skliris

The Serbian Orthodox Diocese of Western America is pleased to announce the publication of an outstanding book by Fr. Stamatis Skliris, a disciple of the great twentieth-century theologians Archimandrite Justin Popovich and Bishop Athanasius Yevtich. Fr. Stamatis is a parish priest in Athens and is renowned as an iconographer and as a writer and lecturer on Byzantine iconography.

In the Mirror is the second of a planned collection of works of contemporary theologians. It is an anthology of Fr. Stamatis’ articles which have appeared in Greek and Serbian. In it, he combines adherence to the teachings of the Church Fathers with a vibrant expression of faith through the experience of Christ in the Church. The book is adorned with more than 200 striking icons and illustrations by Fr. Stamatis.

Fr. Stamatis’ contribution to modern art (both Church art, and art in general) through his painting and iconography is already a generally established fact. Focusing on themes central to patristic Christology and Anthropology, the book reveals the ultimate purpose of the icon. Fr. Stamatis speaks of how, through the reality of the Incarnation of the Invisible God, we have been given the possibility of Christian iconography, iconology and icon veneration.

Upon observing Fr. Stamatis’ artwork, we see that he manages to link the graphic and the chromatic elements harmoniously and with rare originality, thus anticipating with his drawing and coloring a wondrous world, God’s world of love and light. With regard to the graphic element, by the mobility and expressiveness of his images, with the open, childlike looks in their eyes—through his excellent knowledge of anatomy (being a medical doctor) and of psychology (being a priest and a spiritual father)—Fr. Stamatis overcomes the immobility and inertia of fallen human nature through a movement of reaching out, which is the feat of loving and of an eager progress toward Christ. As far as coloration is concerned, by a combination of color (warm-cold, complementary), by a gradation of tones, and by a multitude of vibrating shades brought on by the brush—employing the best solutions from the history of the art of painting (Byzantine, impressionist, cubistic, abstract, surrealist, etc.)—and in doing all this, illuminating everything by light, Fr. Stamatis anticipates the coloration of Paradise, the coloration of “a new Heaven and a new Earth” (Rev. 21:1). In addition to this, he also offers a thematic contribution: he does not overlook emphasizing the historic, tragic element (agony, suffering, wounds, and pain) in the images of saints and martyrs depicted in his works, and especially in his most recent creations, which are, nevertheless, illuminated by the Light which overcomes the world and history.

Contents:

  1. A Questioning Gaze by Metropolitan John (Zizioulas) of Pergamon
  2. Aesthetic Light and Ontological Light in the Art of Painting
  3. The Pedagogical Potential of Byzantine Art
  4. From Portrait to Icon
  5. The Person of Christ and the Style of Icons
  6. The Icons of Fr. Stamatis Skliris by Metropolitan John (Zizioulas) of Pergamon
  7. An Interpretation of Hellenism Based on the Conduction of Light
  8. Shading and Psychology in the Wall Paintings of Saint Nikolaos Orphanos
  9. Andrei Rublev—The Saint of Russian Iconography
  10. The Icon and the Ultimate State of Existence by Bishop Maxim (Vasiljevic) of the Serbian Orthodox Diocese of Western America

SA

 

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Tomislav Prvulovic

A Life Dedicated to Helping Others

Call him the modern-day Albert Schweitzer - on the front lines, fighting tropical diseases at the source for more than a quarter-century. He has been shot at 15 times in seven different wars, yet has never retreated, and once played a key role in war negotiation settlements between Somalia and Ethiopia.

Professor Tomislav Prvulovic MD, MPH, Ph.D., born in 1936 in a town called Jezero in the former Yugoslavia, has expertise in international public health, bio-terrorism and infectious and tropical diseases. But what sets him apart from conventional doctors is the way he has applied that knowledge.

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Publishing

My Brother's Keeper

by Fr. Radovan Bigovic

Rare are the books of Orthodox Christian authors that deal with the subject of politics in a comprehensive way. It is taken for granted that politics has to do with the secularized (legal) protection of human rights (a reproduction of the philosophy of the Enlightenment), within the political system of so-called "representative democracy", which is limited mostly to social utility or to the conventional rules of human relations. Most Christians look at politics and democracy as unrelated with their experience of the Church herself, which abides both in history and in the Kingdom, the eschaton. Today, the commercialization of politics—its submission to the laws of publicity and the brainwashing of the masses—has literally abolished the "representative" parliamentary system. So, why bother with politics when every citizen of so-called developed societies has a direct everyday experience of the rapid decline and alienation of the fundamental aspects of modernity?

In the Orthodox milieu, Christos Yannaras has highlighted the conception of the social and political event that is borne by the Orthodox ecclesiastical tradition, which entails a personalistic (assumes an infinite value of the human person as opposed to Western utilitarian individualism) and relational approach. Fr Radovan Bigovic follows this approach. In this book, the reader will find a faithful engagement with the liturgical and patristic traditions, with contemporary thinkers, Orthodox and non-Orthodox, all in conversation with political science and philosophy. As an excellent Orthodox theologian and a proponent of dialogue, rooted in the catholic (holistic) being of the Orthodox Church and of his Serbian people, Fr Radovan offers a methodology that encompasses the above-mentioned concerns and quests.