A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

George Glamack

George Gregory Glamack (June 7, 1919 – March 10, 1987) (born in Johnstown, Pennsylvania) was an American basketball player of Serbian origin, from Lika. A 6'6" forward-center, Glamack attended the University of North Carolina at Chapel Hill. Glamack, an All-American in 1940 and 1941, was nicknamed the Blind Bomber because he was an inspiration to those fond of individuals overcoming adversity. The Spaulding Guide noted that "Glamack, who is ambididextrous when on the court, is also so nearsighted that the ball is merely a dim object, but apparently he never looked where he was shooting, depending upon his sense of distance and direction." The secret of "The Blind Bomber" was looking at the black lines on the court. By doing that he knew where he was in reference to the basket and measure the shot.

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He scored 45 points against Clemson in 1941, still the fourth-highest total in UNC history. That year, he led UNC to a Southern Conference championship and the NCAA tournament. In both 1940 and 1941 he won the Helms Foundation Player of the Year which was the only MVP award of that time. He is one of eight players to have his jersey number retired by UNC, the others being Jack Cobb, Lennie Rosenbluth, Phil Ford, James Worthy, Michael Jordan, Antawn Jamison, and Tyler Hansbrough.

Glamack had a modest professional career in which he was one of the keys who led the Rochester Royals to a pair of National Basketball League championships.

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Џон Рид

28 дана који нису потресли свет

Како је чувени амерички репортер путовао нашим ратиштем у лето 1915. године, шта је видео и забележио и због чега су ти текстови нашег читаоца чекали шездесет година...

У августовском броју њујоршког месечника „Метрополитен” лета 1915. године на ударним странама, 3–9, али и 53–57, појавио се први текст младог али већ славног репортера Џона Рида илустрован цртежима Канађанина Бордмана Робинсона. После наслова „Србија између битака” потекле су речи:

„Истрљали смо се од главе до пете камфоровим уљем, намазали косу петролеумом, напунили џепове куглицама против мољаца и попрскали пртљаг нафталином, укрцали смо се у воз тако натопљен формалином да су нас очи и плућа пекли као од негашеног креча. Американци из филијале ’Стандард ојла’ у Солуну дошетали су да се с нама последњи пут опросте.

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Publishing

Holy Emperor Constantine and the Edict of Milan

by Bishop Athanasius (Yevtich)

In 2013 Christian world celebrates 1700 years since the day when the Providence of God spoke through the holy Emperor Constantine and freedom was given to the Christian faith. Commemorating the 1700 years since the Edict of Milan of 313, Sebastian Press of the Western American Diocese of the Serbian Orthodox Church published a book by Bishop Athanasius Yevtich, Holy Emperor Constantine and the Edict of Milan. The book has 72 pages and was translated by Popadija Aleksandra Petrovich. This excellent overview of the historical circumstances that lead to the conversion of the first Christian emperor and to the publication of a document that was called "Edict of Milan", was originally published in Serbian by the Brotherhood of St. Simeon the Myrrh-gusher, Vrnjci 2013. “The Edict of Milan” is calling on civil authorities everywhere to respect the right of believers to worship freely and to express their faith publicly.

The publication of this beautiful pocket-size, full-color, English-language book, has been compiled and designed by Bishop Athanasius Yevtich, a disciple of the great twentieth-century theologian Archimandrite Justin Popovich. Bishop Athanasius' thought combines adherence to the teachings of the Church Fathers with a vibrant faith, knowledge of history, and a profound experience of Christ in the Church.

In the conclusion of the book, the author states:"The era of St. Constantine and his mother St. Helena, marks the beginning of what history refers to as Roman, Christian Empire, which was named Byzantium only in recent times in the West. In fact, this was the conception of a Christian Europe. Christian Byzantine culture had a critical effect on Europe; Europe was its heir, and then consciously forgot it. Europe inherited many Byzantine treasures, but unfortunately, also robbed and plundered many others for its own treasuries and museums – not only during the Crusades, but during colonial rule in the Byzantine lands as well. We, the Orthodox Slavs, received a great heritage of the Orthodox Christian East from Byzantium. Primarily, Christ’s Gospel, His faith and His Church, and then, among other things, the Cyrillic alphabet, too."