A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Vladan Bataveljic

Vladan Bataveljic
Vladan Bataveljic was born in Kutlovo, district of Kragujevac. Graduates from Faculty of Law of the University of Belgrade in 1929. Specialization in law studies finishes in Grenoble, France. Establishes a law office in Belgrade, Poenkareova 32. Owner and editor of the magazine for literature and art "Razmena" with office in Beogradska street 35, Belgrade. Writes poetry, does caricature drawing and writes art and literary criticism.

Speaks English, French and German. Works as judge in Pančevo and Sombor. He was one of the editors of the professional publication "Pravna misao" (Thoughts in Law). At outbreak of WWII enters as volunteer, becomes POW in German officer's camp at Ösnabrick. After end of war enters into diplomatic service at the Ministry for Foreign Affairs and is consul and expert for property law in Chicago and later in New York. As an amateur photographer assists wife Olga in gathering documentation about the painter Milena Pavlovic Barilli during her New York period.

Vladan Bataveljic
Vladan Bataveljić rodjen je 1906. u Kutlovu, okrug Kragujevac. Pravni fakultet u Beogradu završio je 1929. Na specijalizaciju odlazi u Grenobl, Francuska. Po završetku studija otvara advokatsku kancelariju u Poenkareovoj 32 u Beogradu. Vlasnik je i odgovorni urednik časopisa za literaturu i umetnost "Razmena" sa kancelarijom u Beogradskoj ul. 35. Bavi se pisanjem poezije, karikaturom i likovnom i literarnom kritikom.

Govori engleski, nemački i francuski. Radi kao sudija u Pančevu i Somboru. Jedan je od urednika profesionalnog pravnog časopisa "Pravna misao". Odlazi u rat kao dobrovoljac, biva zarobljen od strane Nemaca i do kraja rata provodi u oficirskom lageru Osnabrik. Zapošljava se u Sekretarijatu Inostranih Poslova posle rata i po službenoj dužnosti buva premešten u Čikago a zatim u Njujork kao konzul i stručnjak za imovinsko pravne odnose. Kao fotograf amater pomaže supruzi Olgi u prikupljanju gradje slikarke Milene Pavlović Barili u njenom njujorškom periodu.

SA

 

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Tom Jurich

Tom in his university office
By Sandi Radoja

[This article originally appeared in the American Srbobran, April 5, 2017]

LOUISVILLE, KY – On an unseasonably hot February day, Tom Jurich welcomed us to his third floor office on the campus of the University of Louisville. We were 2-1/2 hours early, but his door swung open wide despite our inability to jump time zones correctly.

Born and raised in Southern California, Tom Jurich of SNF Lodge #95-Lovcen-Los Angeles, was apologetic for the heat as if it was his fault. “We don’t turn the air conditioning on this early,” he said, an explanation we already heard from his receptionist who called her desktop fan her “new BFF.” We were immediately at ease, and the friendliness of the entire office far outweighed the heat.

It was Mercia Martich of Northridge, California, who sent us in the direction of the Tom Jurich story initially. She said he was a SNF member and someone to hoot about, adding, “He is not only successful, but a fine gentleman and a family man, too.”

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The One and the Many

The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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