A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Milica Bakić-Hayden

Milica Bakić-Hayden
Lecturer
PhD, University of Chicago, 1997

2612 Cathedral of Learning
412.624.5989, e-mail: This email address is being protected from spambots. You need JavaScript enabled to view it.

Fields
Religion and society in the Balkans and South Asia, topics in comparative religion

Teaching
Eastern Orthodoxy, Mysticism East and East, Saints East and West, Religions of India I, Religions of India II: Storytelling as a Religious Form, Christian-Muslim Relations

.

Selected Publications

  • "Empires are Us: Identifying with Differences," in Images of Imperial Legacy: Modern Discourses on the Social and Cultural Impact of Ottoman and Habsburg Rule in Southeast Europe, edited by Tea Sindbaek and Maximilian Hartmuth, Berlin: LIT Verlag, 2011.
  • “St. Sava and the Power(s) of Spiritual Authority,” Serbian Studies 24.1-2 (2010): 49-62.
  • “Teoloska antropologija zene: pravoslavna perspektiva” (“Theological Anthropology of Woman: An Orthodox Perspective”) in I vjernice i gradjanke (Women as Believers and Citizens), edited by Zilka Spahic-Siljak and Rebeka Anic, Sarajevo: TPO Foundation, 2009
  • "Two Methods of Contemplation: Yoga and Hesychast Prayer," Glasnik Etnografskog Instituta SANU (Herald of the Ethnographic Institute of the Serbian Academy of Sciences and Arts) LV/2 (2008)
  • Varijacije na temu 'Balkan' [Variations on the Theme 'Balkans'], Belgrade: Filip Višnjić, 2006
  • "Kosovo: Reality of a Myth and Myth of Many Realities," in Serbien und Montenegro, Vienna: Österreichische Osthefte, 2006
  • "The Aesthetics of Theosis: Uncovering the Beauty of Image," in Aesthetics as a Religious Factor in Eastern and Western Christianity, edited by W. van den Bercken and J. Sutton, Leuven: Peeters Publishers, 2006
  • "National Memory as Narrative Memory: The Case of Kosovo" in National Memory in Southeastern Europe, edited by Maria Todorova, London: Hurst & Co., 2004
  • "What's so Byzantine about the Balkans?" in Balkan as Metaphor, edited by D. Bijelić and O. Savić, Massachusetts Institute of Technology Press, 2002
  • "Nesting Orientalisms: The Case of Former Yugoslavia," Slavic Review 54 (1995)
  • The World on the Turtle's Back: Myths, Legends and Stories of the Iroquois, 1991 [translator]
  • The Painter of Signs by R.K. Narayan, 1986 [translator]

Honors and Awards

  • Executive Board member, North American Society for Serbian Studies, 2010 to date
  • Elected, President of the North American Association of Serbian Studies, 2008
  • Elected, Vice President of the North American Association of Serbian Studies, 2006
  • United States Institute of Peace Fellowship for the project "On Common Ground: Christianity and Islam in the Balkans," 2005-2006
  • National Council for Eurasian and East European Research, Policy Research Fellowship, 2001-2002

Current Projects

  • A member of international and multidisciplinary project on "Antagonistic Tolerance: Competitive Sharing of Religious Sites" [in Turkey, Bulgaria, Portugal, Peru and Mexico; 2009-2012]. Project Director: Robert M. Hayden, Anthropology, University of Pittsburgh.
  • “Contemporary Culture and New Religiosity: Strategies of Individual and Collective Identities” (in Serbia), with Dr. Aleksandra Pavičević, Ethnographic Institute of Serbian Academy of Sciences and Arts, Belgrade. A three-year collaborative research project culminating in an edited volume.
  • A collection of essays on Indological themes (book ms)

University Affiliations
Core faculty member of the Indo-Pacific Studies Program, Asian Studies Center and Center for Russian and East European Studies of the University Center for International Studies

Interview
Magazine Vreme (Serbian)

From University of Pittsburgh

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People Directory

Bishop Sava (Vuković)

Bishop Sava (Vuković)
(1967–1977)

Bishop Sava was born on April 13, 1930 in Senta. After graduating from secondary school he completed the St. Sava Seminary in Belgrade in 1950 and the Faculty of Orthodox Theology of the University of Belgrade in 1954. He did his postgraduate studies at the Old Catholic University in Bern, Switzerland. He obtained a Doctor of Divinity degree at the Faculty of Theology in Belgrade. His dissertation topic was “Typicon of the Archbishop Nikodim.”

He was professor at St. Sava Seminary in Belgrade prior to his election as a bishop. He received monastic vows at the Monastery “Vavedenje” (Entry of the Theotokos) in Belgrade on December 3, 1959. The monastic name he received was Sava. He was ordained hierodeacon on December 4, 1959. On June 3, 1961 he was ordained hieromonk. The Holy Bishops’ Assembly of the Serbian Orthodox Church elected him bishop on May 20, 1961 with title “vicar bishop of Moravica.” He was consecrated bishop on July 23, 1961 in the Patriarchal Cathedral in Belgrade by Patriarch German. Bishop Sava held the following positions: Professor of liturgies at the Theological College, member of the Orthodox Commission for Pan Orthodox Council, and representative of the Serbian Church for inter-confessional dialogues. The Bishops’ Assembly elected Bishop Dr. Sava on June 1, 1967 for a Bishop of the Eastern American and Canadian Diocese. He occupied this position until May 1977 when he was elected as Bishop of the diocese of Šumadija.

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Publishing

The One and the Many

The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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