A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Milica Bakić-Hayden

Lecturer
PhD, University of Chicago, 1997

2612 Cathedral of Learning
412.624.5989, e-mail: This email address is being protected from spambots. You need JavaScript enabled to view it.

Fields
Religion and society in the Balkans and South Asia, topics in comparative religion

Teaching
Eastern Orthodoxy, Mysticism East and East, Saints East and West, Religions of India I, Religions of India II: Storytelling as a Religious Form, Christian-Muslim Relations

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Selected Publications

  • "Empires are Us: Identifying with Differences," in Images of Imperial Legacy: Modern Discourses on the Social and Cultural Impact of Ottoman and Habsburg Rule in Southeast Europe, edited by Tea Sindbaek and Maximilian Hartmuth, Berlin: LIT Verlag, 2011.
  • “St. Sava and the Power(s) of Spiritual Authority,” Serbian Studies 24.1-2 (2010): 49-62.
  • “Teoloska antropologija zene: pravoslavna perspektiva” (“Theological Anthropology of Woman: An Orthodox Perspective”) in I vjernice i gradjanke (Women as Believers and Citizens), edited by Zilka Spahic-Siljak and Rebeka Anic, Sarajevo: TPO Foundation, 2009
  • "Two Methods of Contemplation: Yoga and Hesychast Prayer," Glasnik Etnografskog Instituta SANU (Herald of the Ethnographic Institute of the Serbian Academy of Sciences and Arts) LV/2 (2008)
  • Varijacije na temu 'Balkan' [Variations on the Theme 'Balkans'], Belgrade: Filip Višnjić, 2006
  • "Kosovo: Reality of a Myth and Myth of Many Realities," in Serbien und Montenegro, Vienna: Österreichische Osthefte, 2006
  • "The Aesthetics of Theosis: Uncovering the Beauty of Image," in Aesthetics as a Religious Factor in Eastern and Western Christianity, edited by W. van den Bercken and J. Sutton, Leuven: Peeters Publishers, 2006
  • "National Memory as Narrative Memory: The Case of Kosovo" in National Memory in Southeastern Europe, edited by Maria Todorova, London: Hurst & Co., 2004
  • "What's so Byzantine about the Balkans?" in Balkan as Metaphor, edited by D. Bijelić and O. Savić, Massachusetts Institute of Technology Press, 2002
  • "Nesting Orientalisms: The Case of Former Yugoslavia," Slavic Review 54 (1995)
  • The World on the Turtle's Back: Myths, Legends and Stories of the Iroquois, 1991 [translator]
  • The Painter of Signs by R.K. Narayan, 1986 [translator]

Honors and Awards

  • Executive Board member, North American Society for Serbian Studies, 2010 to date
  • Elected, President of the North American Association of Serbian Studies, 2008
  • Elected, Vice President of the North American Association of Serbian Studies, 2006
  • United States Institute of Peace Fellowship for the project "On Common Ground: Christianity and Islam in the Balkans," 2005-2006
  • National Council for Eurasian and East European Research, Policy Research Fellowship, 2001-2002

Current Projects

  • A member of international and multidisciplinary project on "Antagonistic Tolerance: Competitive Sharing of Religious Sites" [in Turkey, Bulgaria, Portugal, Peru and Mexico; 2009-2012]. Project Director: Robert M. Hayden, Anthropology, University of Pittsburgh.
  • “Contemporary Culture and New Religiosity: Strategies of Individual and Collective Identities” (in Serbia), with Dr. Aleksandra Pavičević, Ethnographic Institute of Serbian Academy of Sciences and Arts, Belgrade. A three-year collaborative research project culminating in an edited volume.
  • A collection of essays on Indological themes (book ms)

University Affiliations
Core faculty member of the Indo-Pacific Studies Program, Asian Studies Center and Center for Russian and East European Studies of the University Center for International Studies

Interview
Magazine Vreme (Serbian)

From University of Pittsburgh


SA

 

People Directory

Jelena Vidovic

Jelena Vidovic was born on February 7th, 1997. She came to the United States at the age of 5 with her parents and started playing tennis at the age of 9. With six short months of tennis experience, she entered her first tournament and placed first in both singles and doubles. When she was in high school, she did the Running Start program. Freshman and sophomore year, she took Advanced Placement classes at her high school and her junior and senior year; she took classes at a community college. This allowed her to earn her high school diploma and Associate’s Degree at the same time. She continued playing tennis throughout high school as the number 1 player all four years and she had opportunity to play Division I tennis. Being an excellent student, she decided to play at a private Division III university to focus on her academics. Studying at a private university is extremely rigorous, but she was still able to graduate in 3 years at a 4-year Public Health program​. She lives in Vancouver, Oregon with her parents, Desimir and Duja​.

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Publishing

On The Holy Liturgy

by Bishop Athanasius Yevtich

The Divine Liturgy is at the center of Orthodox Christian life. It is through the Eucharist that the faithful are united with Christ and therefore with one another. Every Eucharistic gathering is an image and a reality of the Heavenly Liturgy, i.e. unceasing Synaxis of angels and saints around God’s throne. Thus the Liturgy is the proclamation of and a real image of God’s Kingdom in this world.

In this television interview conducted by the Logos, a renowned Orthodox theologian and retired Bishop of Zahumlje and Hercegovina, his Grace Atanasije, brings forth these essential points citing historical development of the Liturgies bringing to light the present misunderstanding of certain Liturgical actions and movements.

Bishop Atanasije aptly points out the necessity for Liturgical renewal, i.e. moving away from passive liturgical attendance to active participation and immersion of the soul and body into a full communion with Christ.

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