A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Svetozar Steve Pejovich

While many Americans don’t give their freedom of choice a second thought, Svetozar “Steve” Pejovich has constructed an entire economic philosophy around the concept.

Born in Belgrade, Yugoslavia, during the reign of the Nazis and raised under the oppression of the post-war Socialist regime, he knew first-hand the privations of not being able to exercise the rights many U.S. citizens take for granted.

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Pejovich championed his free-market stance at the Texas A&M Department of Economics where he taught for over 25 years.

To honor his distinguished contributions to the field, as well as to inspire and educate generations of Aggies, the College of Liberal Arts and former Pejovich student Sheila Amin Gutiérrez de Piñeres ’88 have established the Professor Svetozar Pejovich Future Leaders Award for Texas A&M University undergraduate economics students.

The award is an endowed fund for the benefit of Aggies taking part in The Heritage Foundation Internship Program. Students selected for the coveted spots will receive scholarships from this award to defray, and hopefully one day cover, the costs of interning in Washington, D.C.

Founded in 1973, The Heritage Foundation is a research and educational institution—a think tank—whose mission is to formulate and promote conservative public policies based on the principles of free enterprise, limited government, and individual freedom. The internship program attracts young leaders of the highest caliber who are given substantive work, acquire policy expertise, and build marketable skills.

Source: Texas A&M Foundation


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People Directory

Téa Obreht

Téa Obreht was born in 1985 in the former Yugoslavia (Belgrade, Serbia), and spent her childhood in Cyprus and Egypt before eventually immigrating to the United States in 1997. Her writing has been published in The New Yorker, The Atlantic, Harper’s, Zoetrope: All-Story, The New York Times, and The Guardian, and has been anthologized in The Best American Short Stories and The Best American Non-Required Reading. Her first novel, The Tiger’s Wife, has been published by Random House on March 8 2011. She has been named by The New Yorker as one of the twenty best American fiction writers under forty and included in the National Book Foundation’s list of 5 Under 35. Téa Obreht lives in Ithaca, New York.

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Publishing

My Brother's Keeper

by Fr. Radovan Bigovic

Rare are the books of Orthodox Christian authors that deal with the subject of politics in a comprehensive way. It is taken for granted that politics has to do with the secularized (legal) protection of human rights (a reproduction of the philosophy of the Enlightenment), within the political system of so-called "representative democracy", which is limited mostly to social utility or to the conventional rules of human relations. Most Christians look at politics and democracy as unrelated with their experience of the Church herself, which abides both in history and in the Kingdom, the eschaton. Today, the commercialization of politics—its submission to the laws of publicity and the brainwashing of the masses—has literally abolished the "representative" parliamentary system. So, why bother with politics when every citizen of so-called developed societies has a direct everyday experience of the rapid decline and alienation of the fundamental aspects of modernity?

In the Orthodox milieu, Christos Yannaras has highlighted the conception of the social and political event that is borne by the Orthodox ecclesiastical tradition, which entails a personalistic (assumes an infinite value of the human person as opposed to Western utilitarian individualism) and relational approach. Fr Radovan Bigovic follows this approach. In this book, the reader will find a faithful engagement with the liturgical and patristic traditions, with contemporary thinkers, Orthodox and non-Orthodox, all in conversation with political science and philosophy. As an excellent Orthodox theologian and a proponent of dialogue, rooted in the catholic (holistic) being of the Orthodox Church and of his Serbian people, Fr Radovan offers a methodology that encompasses the above-mentioned concerns and quests.