A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

His Majesty King Peter II

King Peter II of Yugoslavia was the firstborn son of King Alexander I and Queen Maria of Yugoslavia. King Peter II was born in Belgrade 6 September 1923 his Godparents were King George VI and Queen Elizabeth (later Queen Mother of Great Britain). His education commenced at The Royal Palace after which he went to Sandroyd School in England, which he left after his father's assassination in 1934. Since King Peter II was 11 years old and underage at the time of his father’s assassination, a regency was formed consisting of three regents including his great uncle Prince Paul Karadjordjevic.

In 1939 at the beginning of the Second World War, the Kingdom of Yugoslavia found itself surrounded by countries that had joined the Axis as allies of Nazi Germany. Prince Paul's decision in 1941 to sign a non-aggression pact with Nazi Germany resulted in severe protests in the country and this led to a government crisis and a coup d’état by Yugoslav officers on 27 March 1941. As a result of the coup, King Peter II was proclaimed of age.

The Yugoslav Army was unprepared to resist the ensuing invasion by Nazi Germany and Yugoslavia was occupied within eleven days. King Peter II was forced to leave the country along with the Yugoslav Government - initially to Greece, Palestine and then to Egypt. King Peter II joined other monarchs and leaders of German occupied Europe in London in June 1941. There King Peter was regarded by the people of Yugoslavia as the symbol of resistance against Nazism. King Peter II completed his education at Cambridge University and joined the Royal Air Force.

Despite the collapse of the Yugoslav army two rival resistance entities were formed. The first resistance entity was the loyalist one led by Yugoslav Army Colonel Dragoljub Mihailovic who was later promoted to General and made the Minister of Defence of the Yugoslav government in exile. The other resistance entity was that of the communist Partisans led by the communist party leader Josip Broz - later known to the world as Tito. A bitter civil war followed during the German occupation.

The Allies, having initially supported General Mihailovic later threw their support behind Tito. The Partisans entered Belgrade in 1944 in the wake of Soviet tank brigades and illegally established a communist Government. In November 1945, the monarchy was illegally abolished without a referendum and Yugoslavia remained a totalitarian single party state under the League of Communists for more than four decades.

King Peter II never abdicated. Initially King Peter II lived in exile in London with his wife (he married the Princess Alexandra of Greece and Denmark in 1944, she was the daughter of King Alexander of the Hellenes and Aspasia Manos) and his son Crown Prince Alexander was born in 1945.

King Peter II spent the last years of his life in America. After a long and grave illness, King Peter II died 3 November 1970 in Denver Hospital Colorado, and he was buried at the St. Sava Monastery Church in Libertyville Illinois. He is the only king buried in the United States. The King's remains will be transferred to the Karadjordjevic dynasty Mausoleum of St. George in Oplenac, Serbia, where His Majesty will join other members of The Royal Family.

From The Royal Family official website

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Jelena Vidovic

Jelena Vidovic was born on February 7th, 1997. She came to the United States at the age of 5 with her parents and started playing tennis at the age of 9. With six short months of tennis experience, she entered her first tournament and placed first in both singles and doubles. When she was in high school, she did the Running Start program. Freshman and sophomore year, she took Advanced Placement classes at her high school and her junior and senior year; she took classes at a community college. This allowed her to earn her high school diploma and Associate’s Degree at the same time. She continued playing tennis throughout high school as the number 1 player all four years and she had opportunity to play Division I tennis. Being an excellent student, she decided to play at a private Division III university to focus on her academics. Studying at a private university is extremely rigorous, but she was still able to graduate in 3 years at a 4-year Public Health program​. She lives in Vancouver, Oregon with her parents, Desimir and Duja​.

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Sailors of the Sky

A conversation with Fr. Stamatis Skliris and Fr. Marko Rupnik on contemporary Christian art

In these timely conversations led by Fr. Radovan Bigovic, many issues are introduced that enable the contemporary reader to deepen and expand his or her understanding of the role of art in the life of the Church. Here we find answers to questions on the crisis of contemporary ecclesiastical art in West and East; the impact of Impressionism, Expressionism, Cubism, Surrealism and Abstract painting on contemporary ecclesiastical painting; and a consideration of the main distrinction between iconography and secular painting. The dialogue, while resolving some doubts about the difference between iconography, religious painting, and painting in general, reconciles the requirement to obey inconographic canons with the freedom essential to artistic creativity, demonstrating that obedience to the canons is not a threat to the vitatlity of iconography. Both artists illumine the role of prayer and ascetisicm in the art of iconography. They also mention curcial differences between iconography in the Orthodox Church and in Roman Catholicism. How important thse distinctions are when exploring the relationship between contemporary theology and art! In a time when postmodern "metaphysics' revitalizes every concept, these masters still believe that, to some extent, Post-Modernism adds to the revitatiztion of Christian art, stimulating questions about "artistic inspiration" and the essential asethetic categories of Christian painting. Their exceptionally wide, yet nonetheless deep, expertise assists their not-so-everday connections between theology, ar, and modern issues concerning society: "society" taken in its broader meaning as "civilization." Finally, the entire artistic project of Stamatis and Rupnik has important ecumenical implications that aswer a genuine longing for unity in the Christian word.

The text of this 94-page soft-bound book has been translated from the Serbian by Ivana Jakovljevic, Fr. Gregory Edwards, and Andrijana Krstic. Published by Sebastian Press, Western American Diocese of the Serbian Orthodox Church, Contemporary Christian Thought Series, number 7, First Edition, ISBN: 978-0-9719505-8-0