A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

On The Holy Liturgy

by Bishop Athanasius Yevtich

The Divine Liturgy is at the center of Orthodox Christian life. It is through the Eucharist that the faithful are united with Christ and therefore with one another. Every Eucharistic gathering is an image and a reality of the Heavenly Liturgy, i.e. unceasing Synaxis of angels and saints around God’s throne. Thus the Liturgy is the proclamation of and a real image of God’s Kingdom in this world.

In this television interview conducted by the Logos, a renowned Orthodox theologian and retired Bishop of Zahumlje and Hercegovina, his Grace Atanasije, brings forth these essential points citing historical development of the Liturgies bringing to light the present misunderstanding of certain Liturgical actions and movements.

Bishop Atanasije aptly points out the necessity for Liturgical renewal, i.e. moving away from passive liturgical attendance to active participation and immersion of the soul and body into a full communion with Christ.

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Remote differences in movements and actions, unimportant and changeable details  in serving the Holy Heavenly Mystery of the Eucharist  do not represent “departure from the True Faith”, since it has been like that from the beginning, it is and it will continue to be; just as there is One Gospel, but four Gospels! One but actually more Liturgies. One in essence but many different Typicons of the monasteries and parishes.

It is the precise time (kairos) for Liturgical renewal as it is established by the Catholic and Apostolic Faith and therefore a fuller communion with Christ and our ascent into the heights of God’s Kingdom here and now.

His Grace Bishop Atanasije is calling for a deeper understanding, experience and living of the Apostolic Faith and Liturgical life deposited in the Church of Christ, the Orthodox Church.


SA

 

People Directory

Melissa Bean

United States Congresswoman

Melissa Luburic Bean (born on January 22, 1962) is an American politician of Serbian descent who was elected to the United States House of Representatives in 2004. Bean graduated from Roosevelt University and is a Democrat, representing Illinois' 8th Congressional district in the northwestern suburbs of Chicago (map). She lives in Barrington with her husband and two children. She is president of a major consulting firm.

In 2002, Bean ran against 33-year 8th District Republican incumbent Phil Crane. She lost, but gained 43% of the vote—a stunning total since she received almost no funding from the national party. The 8th had long been considered the most Republican district in the Chicago area, and according to some in all of Illinois. Bean's performance was even more stunning since the 8th had reportedly been redrawn to protect Crane. Several former Republican primary opponents and Democratic general election opponents had their homes drawn into the neighboring 10th District.

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Publishing

My Brother's Keeper

by Fr. Radovan Bigovic

Rare are the books of Orthodox Christian authors that deal with the subject of politics in a comprehensive way. It is taken for granted that politics has to do with the secularized (legal) protection of human rights (a reproduction of the philosophy of the Enlightenment), within the political system of so-called "representative democracy", which is limited mostly to social utility or to the conventional rules of human relations. Most Christians look at politics and democracy as unrelated with their experience of the Church herself, which abides both in history and in the Kingdom, the eschaton. Today, the commercialization of politics—its submission to the laws of publicity and the brainwashing of the masses—has literally abolished the "representative" parliamentary system. So, why bother with politics when every citizen of so-called developed societies has a direct everyday experience of the rapid decline and alienation of the fundamental aspects of modernity?

In the Orthodox milieu, Christos Yannaras has highlighted the conception of the social and political event that is borne by the Orthodox ecclesiastical tradition, which entails a personalistic (assumes an infinite value of the human person as opposed to Western utilitarian individualism) and relational approach. Fr Radovan Bigovic follows this approach. In this book, the reader will find a faithful engagement with the liturgical and patristic traditions, with contemporary thinkers, Orthodox and non-Orthodox, all in conversation with political science and philosophy. As an excellent Orthodox theologian and a proponent of dialogue, rooted in the catholic (holistic) being of the Orthodox Church and of his Serbian people, Fr Radovan offers a methodology that encompasses the above-mentioned concerns and quests.