A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Tesla: The Musical

Tesla: The Musical is a full-length, all-original rock opera about the life, mind, and legacy of turn-of-the-century inventor Nikola Tesla.

On July 10th, 1856, a boy was born at midnight during a lightning storm in present-day Croatia. Twenty-eight years later, he would come to America with virtually nothing but his education and a mind unlike any other. He would change the world forever with alternating current – the form of electricity we use to this day. He would go toe-to-toe with Thomas Edison, one of the most powerful men on the planet, who did everything he could to get in his way. He would suffer from mental illness in a time before proper diagnosis and treatment were available. He would be admired by scores of women but would never marry or have children, as he feared they would distract him from his work. He would fail at just as many endeavors as he succeeded at. Because he took no royalties for his AC patents, ensuring that safe, cheap electricity would reach every corner of the globe, he would die broke, alone, and insane. After his death he would be largely forgotten as he left behind no companies or children.

His name was Nikola Tesla. This is his story – the man, the myth, the musical.

Interview: Tesla Musical in making: Teslians Aaron Guzzo and Miroslav Vejnovic about musical in making

Production Team: Aaron Guzzo, composer, musical director, and screenwriter, and Craig Hissong, lyricist


SA

 

People Directory

Bishop Firmilijan (Ocokoljić)

(1963–1992)

Te Right Reverend Dr. Firmilian, Bishop of the Serbian Orthodox Diocese of Midwestern America, was born on the Feast of the Nativity of Christ, according to the Julian Calendar, on the 7th of January 1910. Born into a clerical family in Kaona, Serbia, he was the son of many generations of priests, specifically, born in the family of the protopresbyter Uros Ocokoljich and his mother, Darinka, nee Plazinic, also the daughter of a priest. To the delight of this family, the parents were blessed with the birth of twins, named at baptism, Stanko (later, Firmilian) and Ranko. Stanko was the tenth child.

Having completed his elementary (in the place of his birth) and secondary education (Gymnasium, High School, in Čačak,) young Stanko was admitted into the Orthodox Seminary in Sarajevo, Bosnia, from where he graduated in the year 1930. After having served the Armed Forces of his country, Stanko was married to Nadežda Popović. Following their marriage, Stanko was ordained to the diaconate and then to the priesthood, being assigned as assistant to his father, protopresbyter Uroš, in the Village of Kaona. He was ordained to priesthood in 1930 by Bishop Jefrem Bojović, brother of well-known Vojvoda Petar Bojović. Tragically, within the first year of his marriage, Father Stanko lost both his wife and son, during childbirth.

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Publishing

History, Truth, Holiness

by Bishop Maxim Vasiljevic

Bishop Maxim’s first book, described by Fr. John Breck as an “exceptionally important collection of essays” contributing to both the theology of being and also contemporary theological questions, is now available! Christos Yannaras describes Bishop Maxim as “a theologian who illumines” and Fr. John McGuckin identifies his work as “deeply biblical and patristic, academically learned yet spiritually rich.” The first half of the book collects papers emphasizing theological ontology and epistemology, reminding us how both the mystery of the Holy Trinity and that of the Incarnation demand that we rethink every philosophical supposition; it includes chapters on holiness as otherness, truth and history, and the biochemistry of freedom. The second half of the book features lectures dedicated to the theological questions posed by modern theology, including studies of Orthodox and Roman Catholic ecclesiology, liturgics, and the theology of icons.