A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Annual Books of the Western American Diocese

Published by: Sebastian Press of the Western American Diocese of the Serbian Orthodox Church

1. ANNUAL 2011

(pdf 7.8 MB)

Commemorating the Ninetieth Anniversary of the Establishment of the First Serbian Diocese for America and Canada (1921-2011)

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2. ANNUAL 2010

(pdf 3.5 MB)

3. ANNUAL 2009

(pdf 8.1 MB)

4. ANNUAL 2007

(pdf 5 MB)

SA

 

People Directory

Savatije Sava Ljubicic

Savatije Sava Ljubicic [Savatije Sava Ljubičić, Саватије Сава Љубичић], highly acclaimed Yugoslav composer, was born in 1931, in Cacak, Serbia. He comes from a well known family of musicians with Savatije Ljubicic being the only family member to be a composer. His first musical training began at the age of three when he was at his father’s music school. While listening to the Serbian country songs and dances, he was taught how to play the accordion. His father Miloje Ljubicic, also known as one of Serbia’s best flute builders, opened the music school in Cacak in order to teach farmers’ young children how to be able to play, appreciate and enjoy the Serbian country music its rich folklore The school was opened in 1933, the year when Ljubicic’s father as a singer and accordion player wins the highest award given to outstanding vocalists and musicians in former Yugoslavia.

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Publishing

Sailors of the Sky

A conversation with Fr. Stamatis Skliris and Fr. Marko Rupnik on contemporary Christian art

In these timely conversations led by Fr. Radovan Bigovic, many issues are introduced that enable the contemporary reader to deepen and expand his or her understanding of the role of art in the life of the Church. Here we find answers to questions on the crisis of contemporary ecclesiastical art in West and East; the impact of Impressionism, Expressionism, Cubism, Surrealism and Abstract painting on contemporary ecclesiastical painting; and a consideration of the main distrinction between iconography and secular painting. The dialogue, while resolving some doubts about the difference between iconography, religious painting, and painting in general, reconciles the requirement to obey inconographic canons with the freedom essential to artistic creativity, demonstrating that obedience to the canons is not a threat to the vitatlity of iconography. Both artists illumine the role of prayer and ascetisicm in the art of iconography. They also mention curcial differences between iconography in the Orthodox Church and in Roman Catholicism. How important thse distinctions are when exploring the relationship between contemporary theology and art! In a time when postmodern "metaphysics' revitalizes every concept, these masters still believe that, to some extent, Post-Modernism adds to the revitatiztion of Christian art, stimulating questions about "artistic inspiration" and the essential asethetic categories of Christian painting. Their exceptionally wide, yet nonetheless deep, expertise assists their not-so-everday connections between theology, ar, and modern issues concerning society: "society" taken in its broader meaning as "civilization." Finally, the entire artistic project of Stamatis and Rupnik has important ecumenical implications that aswer a genuine longing for unity in the Christian word.

The text of this 94-page soft-bound book has been translated from the Serbian by Ivana Jakovljevic, Fr. Gregory Edwards, and Andrijana Krstic. Published by Sebastian Press, Western American Diocese of the Serbian Orthodox Church, Contemporary Christian Thought Series, number 7, First Edition, ISBN: 978-0-9719505-8-0