A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

The Hilandar Research Library has the largest collection of medieval Slavic manuscripts on microform in the world.

The Hilandar Research Library’s (HRL) millions of folia of manuscript material on microform from more than 100 different private, museum, and library collections in dozens of countries are utilized by scholars from all over the world. The collection includes several thousand Cyrillic manuscripts on microform, with over 1200 from several monasteries on Mount Athos, Greece, including the entire Slavic manuscript collection of Hilandar Monastery. The Hilandar Research Library also contains a large specialized reference collection, in print and in microform, as well as a growing collection of original manuscripts and artifacts from the medieval Slavic world. Located at The Ohio State University, the HRL shares its space with the Resource Center for Medieval Slavic Studies.

The Resource Center for Medieval Slavic Studies fosters and supports research and collaboration in medieval Slavic languages, linguistics, history, and culture.

Founded in 1984, the Resource Center for Medieval Slavic Studies (RCMSS) is an independent center of The Ohio State University College of Humanities and is dedicated to the promotion of medieval Slavic Studies. The RCMSS maintains particularly close ties, as well as sharing space with, the Hilandar Research Library. Both entities developed as an outgrowth of the original Hilandar Research Project, which ran from 1969 to 1982. The RCMSS is the only such non-national based or oriented center in the United States, although it does tend to promote Cyrillic-based research. The Center strives to accomplish its goals through the support of the preservation and access activities of the HRL, the promotion of research, the provisions of stipends and travel research funds, the funding of materials acquisition and preservation, publication support, and through the sponsorship of lectures, workshops, and conferences.

To date, the RCMSS has sponsored or co-sponsored a series of international “Hilandar” conferences, as well as national conferences, panels, and individual presentations. RCMSS has fostered international scholarship and collaboration by bringing scholars together to work on previously-inaccessible medieval Slavic resources.

Click here to go to the web-site of the Hilandar Research Library and Resource Center for Medieval Slavic Studies

Click here to go to the Collections & Access page

Additional Link: The Steven Enich Serbian Orthodox Culture Slide Collection at The Ohio State University Knowledge Bank



People Directory

Sanja Beštić

Sanja Bestic (Сања Бештић, Sanja Beštić) was born in Belgrade, Serbia on June 13, 1982. The civil war in the former Yugoslavia broke out when Sanja was ten (10) years old. She would continue to live through that war and the two (2) that followed. Sanja felt the greatest impact of the wars during the Belgrade bombings in 1999. Nonetheless, she attended the Zemunska Gimnazija for high school while simultaneously studying at the renowned theater studio and acting school run by Mika Aleksic, the famous theater arts professor.

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The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.


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The Christian Heritage of Kosovo and Metohija

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