A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

1882 - 1929

ОВДЕ ПОЧИВА

ТОШО М. БОКАН

РОЂЕН ГОД. 1882 У

БУКОВНИК ЦРНА ГОРА УМРО

08. 8. 1929 У САН ФРАНЦИСКО

КАЛИФ. БИО ЈЕ ЧЛАН С. Д. Д. ОСТРОГ

БР. 144 ПОКОЈМУ ДУШИ 


SA

 

People Directory

Petar D. Bubreško

Peter D. Bubresko, professor emeritus, fell asleep in the Lord December 3, 2006. He was an associate professor of French literature & language at Texas Tech University, Lubbock, Texas, which he joined in 1964-77. He earned his B.A. in 1933 and his M.A. in 1935 from the University of Belgrade. He also studied at the University of Grenoble in France (1933-34). He was a recipient of a scholarship from the French Government (1936-39), he studied at Sorbonne under the guidance of Paul Van Thiegen. He prepared in Paris a doctoral thesis on Yovan Dutchich, a study interrupted by WWII. He taught seven years at the junior college level in Yugoslavia and West Germany and later in the United States at St. Olaf College, Northfield, Minn (1960-63).

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Publishing

The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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