A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

John Bosnitch

John Bosnitch (born February 15, 1961 in Fredericton, New Brunswick, Canada) is a Canadian journalist, consultant and political activist of Serbian descent. He's also Bureau Chief of The InterMedia Center News Agency located in Tokyo, Japan.

John Bosnitch volunteered to help 11th World Chess Champion Bobby Fischer (March 9, 1943 – January 17, 2008) after Fischer was detained in Japan in 2004. The U.S. Bush Administration had told Japanese authorities that it had "revoked" Fischer's passport to try to bring him to trial in the United States for playing in a World Chess Championship rematch in Yugoslavia in 1992 in alleged violation of U.S. presidential sanctions against economic activity with Yugoslavia.

Japanese immigration authorities then held Fischer in Tokyo's Narita Airport detention center for 16 days after refusing to let him leave the country due to an alleged passport violation, before transferring him to a long-term detention center pending deportation to the United States. Bosnitch set up the "Committee to Free Bobby Fischer" after visiting Fischer in the Narita Airport detention center. John Bosnitch argued for and won the right to participate as a friend of the court before the Immigration Bureau tribunal charged with handling Fischer's deportation. Bosnitch filibustered for more than 24 hours through two deportation hearings and then worked to legally block the Japanese Immigration Bureau's efforts to deport Fischer to the United States, coordinating a 9-month legal and public relations 'Free Bobby Fischer' campaign until Fischer's eventual release. Fischer was, after receiving full Icelandic citizenship, allowed to leave for Iceland, instead of being deported to the US.

Shortly before Fischer's departure for Iceland, on March 23, 2005, Bosnitch and Fischer appeared on the BBC World Service, via a voice link to Bosnitch's mobile telephone at the Tokyo airport. Bosnitch stated that Fischer would never play traditional chess again. Igor Stevanovic made a documentary film about chess legend Bobby Fischer through the eyes of his Serbian friends, chess opponents and acquaintances titled "Requiem for Bobby Fischer" (Opelo za Bobija Fisera, 2009) featuring John Bosnitch.

John Bosnitch also appears in the documentary "Me & Bobby Fischer" by Icelandic filmmaker Fridrik Gudmundsson, that focuses on the role played by a committee of Icelandic activists who joined the battle to save Bobby Fischer by fighting to gain sanctuary for him in Iceland.

Source: Wikipedia


People Directory

Никола Јокић

Никола Јокић (Сомбор, 19. фебруар 1995) српски је кошаркаш. Игра на позицијама крилног центра и центра, а тренутно наступа за Денвер нагетсе.

Три сезоне је наступао за Мега Лекс и проглашен је за најкориснијег играча Јадранске лиге. Изабран је у другом кругу НБА драфта 2014. као 41. пик од стране Денвер нагетса са којима је у јулу 2015. потписао уговор. Јокић је постао други Србин у НБА лиги који је постигао четрдесет или више поена на једном мечу, пре њега то је урадио Предраг Стојаковић.

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Knowing the Purpose of Creation through the Resurrection

Proceedings of the Symposium on St. Maximus the Confessor

The present volume is a collection of presentations delivered at the St Maximus the Confessor International Symposium held in Belgrade at the University of Belgrade from 18 to 21 October 2012. The Belgrade Symposium brought together the following speakers: Demetrios Bathrellos, Grigory Benevitch, Calinic Berger, Paul Blowers, David Bradshaw, Adam Cooper, Brian Daley, Paul Gavrilyuk, Atanasije Jevtić, Joshua Lollar, Andrew Louth, John Panteleimon Manoussakis, Maximos of Simonopetra, Ignatije Midić, Pascal Mueller-Jourdan, Alexei Nesteruk, Aristotle Papanikolaou, George Parsenios, Philipp Gabriel Renczes, Nino Sakvarelidze, Torstein Tollefsen, George Varvatsoulias, Maxim Vasiljević, Christos Yannaras, and John Zizioulas. The papers and discussions in this volume of the proceedings of the Belgrade Symposium amply attest to the reputation of Saint Maximus the Confessor as the most universal spirit of the seventh century, and perhaps the greatest thinker of the Church. Twenty eight studies have been gathered in the present volume, which is organized into eight chapters, each of them corresponding to the proceedings of the Symposium, all of which are of intense interest and importance. Chapter One brings to light new evidence regarding the sources, influences, and appropriations of St Maximus’ teaching. His mediatorial role as one of the few genuinely ecumenical theologians of the patristic era is acknowledged and affirmed. Chapter Two offers some crucial clarifications on the relationship between person, nature, and freedom. In Chapter Three we find substantial discussion on body, pathos, love, eros, etc. New interpretive paradigms and insights are proposed in Chapter Four, while the next chapter presents the Confessor’s cosmological perspective in light of modern scientific discoveries. Some important ontological and ecclesiological issues are discussed in Chapter Six, while in Chapter Seven we are able to see what contemporary synthesis is possible through St Maximus’ thought. Chapter Eight offers further readings by engaging younger scholars who did not present their papers at the conference but whose studies were accepted by the organizers. In the final paper we find an important overview of the Symposium with a description of the conference’s flow. In an age of plurality and division, it is particularly important to know what our Tradition—shaped by the Fathers—can teach us. In any such endeavor, Saint Maximus the Confessor stands out as the most important theologian of the so-called Byzantine period. Yet his theology, assimilated and incorporated by Tradition, has relevance beyond any single historical period; in fact, the Confessor’s efforts to mediate between East and West distinguish his work as vital for contemporary theological discourse.