A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Nenad Vukićević

Born: Jagodina, Serbia. Education: Graduated from University of Belgrade, Electrical Engineering. Emigrated to USA in 1984. Provides consulting and software development services in the area of embedded systems, systems software, and communications. President of the Serbian Unity Congress 2002-2005, former President of the local Serbian church Board in Saratoga for many years and provides web and Internet support for SUC. President, founder and creator of the Serbian Blago Fund. Married with three children, and resides in Los Altos, California.

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People Directory

Boris Malagurski

Boris Malagurski (Serbian Cyrillic: Борис Малагурски; born 11 August 1988) is a Serbian-Canadian film director, producer, writer, television host and activist.

Born to Branislav Malagurski and Slavica Malagurski, Boris grew up in the northern Serbian town of Subotica. In an interview for Literární noviny, Prague's cultural and political journal, Malagurski said that his last name originates from the Polish town of Mała Góra, noting that in the 17th century, a soldier from that town fought under the command of Prince Eugene of Savoy against the Turks in the Battle of Senta and afterwards decided to stay in Subotica, which is now in the Serbian province of Vojvodina.

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Publishing

The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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