A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Archimandrite Sebastian Dabovich

Archimandrite Sebastian Dabovich
SERBIAN ORTHODOX APOSTLE TO AMERICA
by Hieromonk Damascene (Christensen)
St. Herman of Alaska Monastery, Platina, California

 

 

1. An Apostle of Universal Significance

Born during the presidency of Abraham Lincoln, Archimandrite Sebastian Dabovich has the distinction of being the first person born in the United States of America to be ordained as an Orthodox priest,[1] and also the first native-born American to be tonsured as an Orthodox monk. His greatest distinction, however, lies in the tremendous apostolic, pastoral, and literary work that he accomplished during the forty-eight years of his priestly ministry. Known as the "Father of Serbian Orthodoxy in America,"[2] he was responsible for the founding of the first Serbian churches in the NewWorld. This, however, was only one part of his life's work, for he tirelessly and zealously sought to spread the Orthodox Faith to all peoples, wherever he was called. He was an Orthodox apostle of universal significance.

Describing the vast scope of Fr. Sebastian's missionary activity, Bishop Irinej (Dobrijevic) of Australia and New Zealand has written:

"Without any outside funding or organizational support, he carried the gospel of peace from country to country.... Concentrating much of his work in the United States, he ceaselessly traveled back and forth across the American continent, using every available mode of transportation—from stagecoach to railroad to foot. His wider ministry stretched from the Aleutian Peninsula of Alaska, to Russia and Japan, to small Balkan towns on the coasts of the Black and Adriatic Seas."[3] It is said that Fr. Sebastian baptized more people than any other Serbian priest of theWestern Hemisphere.[4] St. Nicholai (Velimirovich)[5]of Zhicha, Serbia, who buried Fr. Sebastian at the ZhichaMonastery when the latter reposed there in 1940, called him "a viceless man" and fittingly designated him "the greatest Serbian missionary of modern times."[6]

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[1] Alaskan-born priests were ordained before Fr. Sebastian, but this was when Alaska was still part of Russia.
[2] Mirko Dobrijevic (later Irinej, Bishop of Australia and New Zealand), "The First American Serbian Apostle—Archimandrite Sebastian Dabovich," Again, vol. 16, no. 4 (December 1993), pp. 13–14.
[3] Ibid., p. 13.
[4] John R. Palandech, Commemorative Book of the Serbian Orthodox Church in Chicago, 1905–1955. Quoted in Mirko Dobrijevic (Bishop Irinej), p. 15.
[5] In this article we have spelled St. Nicholai's given (first) name in the way that he himself spelled it when writing in English.
[6] Bishop Nicholai (Velimirovich), "Father Sebastian Dabovich," in Serb National Federation Commemorative Book, 1951.


People Directory

Stefan Kapicic

Stefan Kapicic was born in Koln, Germany, where he lived for 3 years while his father played professional Basketball. His family returned to Belgrade, Serbia, where he attended high school and later enrolled in the Academy of Philosophy; studying World Literature for two years. Stefan's mother, Beba Zugic is a well known actress in Serbia and with her influence, he grew up wanting to act.

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Publishing

My Brother's Keeper

by Fr. Radovan Bigovic

Rare are the books of Orthodox Christian authors that deal with the subject of politics in a comprehensive way. It is taken for granted that politics has to do with the secularized (legal) protection of human rights (a reproduction of the philosophy of the Enlightenment), within the political system of so-called "representative democracy", which is limited mostly to social utility or to the conventional rules of human relations. Most Christians look at politics and democracy as unrelated with their experience of the Church herself, which abides both in history and in the Kingdom, the eschaton. Today, the commercialization of politics—its submission to the laws of publicity and the brainwashing of the masses—has literally abolished the "representative" parliamentary system. So, why bother with politics when every citizen of so-called developed societies has a direct everyday experience of the rapid decline and alienation of the fundamental aspects of modernity?

In the Orthodox milieu, Christos Yannaras has highlighted the conception of the social and political event that is borne by the Orthodox ecclesiastical tradition, which entails a personalistic (assumes an infinite value of the human person as opposed to Western utilitarian individualism) and relational approach. Fr Radovan Bigovic follows this approach. In this book, the reader will find a faithful engagement with the liturgical and patristic traditions, with contemporary thinkers, Orthodox and non-Orthodox, all in conversation with political science and philosophy. As an excellent Orthodox theologian and a proponent of dialogue, rooted in the catholic (holistic) being of the Orthodox Church and of his Serbian people, Fr Radovan offers a methodology that encompasses the above-mentioned concerns and quests.

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