A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

The Thunderbolt of Ever-Living Fire

by archimandrite Vasileios of Iveron

The present book consists of Elder Vaileios' talks, discussions and dialogues in various venues mostly in the United States during his visit in 2011, along with excerpts from his writings selected to complement the themes of his talks.  The themes dealt with by Fr. Vasileios so eloquently in this book are extraordinarily wide-ranging; he handles complex and difficult issues in theology, spirituality, liturgics, parish life and monasticism with amazing clarity and insight.  He quotes with equal facility from figures as diverse as Heraclitus, Dostoevsky, St. Isacc the Syrian, St. Maximus the Confessor, Stefan Zweig, Andrei Tarkovsky, Vladimir Lossy, Georges Florovsky and St. Nicholas Cabasilas.  Above all, there is an exhilarating sense of freedom and innocence in his thought.  It is the freedom and innocence of profound faith and spiritual knowledge and childlike simplicity.  HIs wisnow is expressed via the "hyperlogic" of a hesychastic spriti, which makes for surprising connections and illuminating insights.

The appearance of this new book by Archimandrite Vaileios is truly a cuase for celebration.

143 pages
ISBN: 978-1-936773-16-9


People Directory

Џон Рид

28 дана који нису потресли свет

Како је чувени амерички репортер путовао нашим ратиштем у лето 1915. године, шта је видео и забележио и због чега су ти текстови нашег читаоца чекали шездесет година...

У августовском броју њујоршког месечника „Метрополитен” лета 1915. године на ударним странама, 3–9, али и 53–57, појавио се први текст младог али већ славног репортера Џона Рида илустрован цртежима Канађанина Бордмана Робинсона. После наслова „Србија између битака” потекле су речи:

„Истрљали смо се од главе до пете камфоровим уљем, намазали косу петролеумом, напунили џепове куглицама против мољаца и попрскали пртљаг нафталином, укрцали смо се у воз тако натопљен формалином да су нас очи и плућа пекли као од негашеног креча. Американци из филијале ’Стандард ојла’ у Солуну дошетали су да се с нама последњи пут опросте.

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Publishing

Knowing the Purpose of Creation through the Resurrection

Proceedings of the Symposium on St. Maximus the Confessor

The present volume is a collection of presentations delivered at the St Maximus the Confessor International Symposium held in Belgrade at the University of Belgrade from 18 to 21 October 2012. The Belgrade Symposium brought together the following speakers: Demetrios Bathrellos, Grigory Benevitch, Calinic Berger, Paul Blowers, David Bradshaw, Adam Cooper, Brian Daley, Paul Gavrilyuk, Atanasije Jevtić, Joshua Lollar, Andrew Louth, John Panteleimon Manoussakis, Maximos of Simonopetra, Ignatije Midić, Pascal Mueller-Jourdan, Alexei Nesteruk, Aristotle Papanikolaou, George Parsenios, Philipp Gabriel Renczes, Nino Sakvarelidze, Torstein Tollefsen, George Varvatsoulias, Maxim Vasiljević, Christos Yannaras, and John Zizioulas. The papers and discussions in this volume of the proceedings of the Belgrade Symposium amply attest to the reputation of Saint Maximus the Confessor as the most universal spirit of the seventh century, and perhaps the greatest thinker of the Church. Twenty eight studies have been gathered in the present volume, which is organized into eight chapters, each of them corresponding to the proceedings of the Symposium, all of which are of intense interest and importance. Chapter One brings to light new evidence regarding the sources, influences, and appropriations of St Maximus’ teaching. His mediatorial role as one of the few genuinely ecumenical theologians of the patristic era is acknowledged and affirmed. Chapter Two offers some crucial clarifications on the relationship between person, nature, and freedom. In Chapter Three we find substantial discussion on body, pathos, love, eros, etc. New interpretive paradigms and insights are proposed in Chapter Four, while the next chapter presents the Confessor’s cosmological perspective in light of modern scientific discoveries. Some important ontological and ecclesiological issues are discussed in Chapter Six, while in Chapter Seven we are able to see what contemporary synthesis is possible through St Maximus’ thought. Chapter Eight offers further readings by engaging younger scholars who did not present their papers at the conference but whose studies were accepted by the organizers. In the final paper we find an important overview of the Symposium with a description of the conference’s flow. In an age of plurality and division, it is particularly important to know what our Tradition—shaped by the Fathers—can teach us. In any such endeavor, Saint Maximus the Confessor stands out as the most important theologian of the so-called Byzantine period. Yet his theology, assimilated and incorporated by Tradition, has relevance beyond any single historical period; in fact, the Confessor’s efforts to mediate between East and West distinguish his work as vital for contemporary theological discourse.